---
title: "Romans 5 - Study King James Bible with clarkes commentary"
description: "Read Romans 5 with clarkes commentary commentary. 1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/romans/5"
---

[ Read](/kjv/romans/5)[ Commentary](/study/romans/5)[ Interlinear](/interlinear/romans/5) Audio

 1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

 3 And not only *so*, but we glory in tribulations also: knowing that tribulation worketh patience;

 4 And patience, experience; and experience, hope:

 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

 6 For when we were yet without strength, in due time Christ died for the ungodly.

 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

 9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

 11 And not only *so*, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

 12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

 13 (For until the law sin was in the world: but sin is not imputed when there is no law.

 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

 15 But not as the offence, so also *is* the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, *which is* by one man, Jesus Christ, hath abounded unto many.

 16 And not as *it was* by one that sinned, *so is* the gift: for the judgment *was* by one to condemnation, but the free gift *is* of many offences unto justification.

 17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

 18 Therefore as by the offence of one *judgment came* upon all men to condemnation; even so by the righteousness of one *the free gift came* upon all men unto justification of life.

 19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

 21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
 
[Romans 4](/study/romans/4) [Romans 6](/study/romans/6)

## Commentary

 To verse 1
 
Is the former chapter, the apostle, having proved that the believing Gentiles are justified in the same way with Abraham, and are, in fact, his seed, included with him in the promise and covenant; he judged this a proper place, as the Jews built all their *glorying* upon the *Abrahamic* covenant, to produce some of the chief of those privileges and blessings in which the Christian Gentile can glory, in consequence of his justification by faith. And he produces three particulars which, above all others, were adapted to this purpose. 

1. The hope of eternal life, in which the law, wherein the Jew gloried, [Romans 2:17](/kjv/romans/2/17), was defective, [Romans 5:2](/kjv/romans/5/2). 

2. The persecutions and sufferings to which Christians were exposed, [Romans 5:3](/kjv/romans/5/3); [Romans 5:4](/kjv/romans/5/4), and on account of which the Jews were greatly prejudiced against the Christian profession: but he shows that these had a happy tendency to establish the heart in the hope of the Gospel. 

3. An interest in God, as our GOD and FATHER-a privilege upon which the Jews valued themselves highly above all nations, [Romans 5:11](/kjv/romans/5/11). 

These three are the singular privileges belonging to the Gospel state, wherein true Christians may glory, as really belonging to *them*, and greatly redounding, if duly understood and improved, to their honour and benefit. 

Verse [Romans 5:1](/kjv/romans/5/1). ***Therefore being justified by faith*** — The apostle takes it for granted that he has proved that justification is by *faith*, and that the Gentiles have an equal title with the Jews to *salvation by faith*. And now he proceeds to show the effects produced in the hearts of the believing Gentiles by this doctrine. *We are justified*-have all our sins pardoned *by faith*, as the instrumental cause; for, being *sinners*, we have no works of righteousness that we can plead. 

***We have peace with God*** — Before, while sinners, we were in a state of *enmity* with God, which was sufficiently proved by our *rebellion* against his authority, and our transgression of his laws; but now, being reconciled, we have peace with God. Before, while under a sense of the guilt of sin, we had nothing but terror and dismay in our own consciences; now, having our sin forgiven, we have peace in our hearts, feeling that all our guilt is taken away. *Peace* is generally the first-fruits of our justification. 

***Through our Lord Jesus Christ*** — His passion and death being the sole cause of our reconciliation to God.

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