---
title: "Romans 6 - Study King James Bible with clarkes commentary"
description: "Read Romans 6 with clarkes commentary commentary. 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Kn"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/romans/6"
---

[ Read](/kjv/romans/6)[ Commentary](/study/romans/6)[ Interlinear](/interlinear/romans/6) Audio

 1 What shall we say then? Shall we continue in sin, that grace may abound?

 2 God forbid. How shall we, that are dead to sin, live any longer therein?

 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

 5 For if we have been planted together in the likeness of his death, we shall be also *in the likeness* of *his* resurrection:

 6 Knowing this, that our old man is crucified with *him*, that the body of sin might be destroyed, that henceforth we should not serve sin.

 7 For he that is dead is freed from sin.

 8 Now if we be dead with Christ, we believe that we shall also live with him:

 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

 13 Neither yield ye your members *as* instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members *as* instruments of righteousness unto God.

 14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

 15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

 18 Being then made free from sin, ye became the servants of righteousness.

 19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

 20 For when ye were the servants of sin, ye were free from righteousness.

 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things *is* death.

 22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

 23 For the wages of sin *is* death; but the gift of God *is* eternal life through Jesus Christ our Lord.
 
[Romans 5](/study/romans/5) [Romans 7](/study/romans/7)

## Commentary

 To verse 1
 
The apostle, having proved that salvation, both to Jew and Gentile, must come through the Messiah, and be received *by faith* *only*, proceeds in this chapter to show the obligations under which both were laid to live a holy life, and the means and advantages they enjoyed for that purpose. This he does, not only as a thing highly and indispensably necessary in itself-for without holiness none can see the Lord-but to confute a calumny which appears to have been gaining considerable ground even at that time, viz. that the doctrine of *justification by faith alone, through the grace of* *Christ Jesus*, rendered obedience to the moral law useless; and that the more evil a man did, the more the grace of God would abound to him, in his redemption from that evil. That this calumny was then propagated we learn from [Romans 3:8](/kjv/romans/3/8); and the apostle defends himself against it in the 31st verse of the same, [Romans 3:31](/kjv/romans/3/31) by asserting, that his doctrine, far from making void the law, served to establish it. But in this and the two following chapters he takes up the subject in a regular, formal manner; and shows both Jews and Gentiles that the principles of the Christian religion absolutely require a *holy heart* and a *holy* *life*, and make the amplest provisions for both. 

Verse [Romans 6:1](/kjv/romans/6/1). ***Shall we continue in sin*** — It is very likely that these were the words of a believing *Gentile*, who-having as yet received but little instruction, for he is but just brought *out* of his *heathen* state to believe in Christ Jesus-might imagine, from the manner in which God had magnified his mercy, in blotting out his sin on his simply believing on Christ, that, supposing he even gave way to the evil propensities of his own heart, his transgressions could do him no hurt now that he was in the favour of God. And we need not wonder that a *Gentile*, just emerging from the deepest darkness, might entertain such thoughts as these; when we find that eighteen centuries after this, persons have appeared in the most Christian countries of Europe, not merely asking such a question, but defending the doctrine with all their might; and asserting in the most unqualified manner, "that believers were under *no obligation* to keep the *moral law* of God; that Christ had kept it for them; that his keeping it was *imputed to them*; and that God, who had exacted it from *Him*, who was their surety and representative, would not exact it from *them*, forasmuch as it would be *injustice* to require *two payments* for *one debt*." These are the *Antinomians* who once flourished in this land, and whose race is not yet utterly extinct.

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