---
title: "Titus 1 - Study King James Bible with clarkes commentary"
description: "Read Titus 1 with clarkes commentary commentary. 1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godline"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/titus/1"
---

[ Read](/kjv/titus/1)[ Commentary](/study/titus/1)[ Interlinear](/interlinear/titus/1) Audio

 1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

 2 In hope of eternal life, which God, that cannot lie, promised before the world began;

 3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

 4 To Titus, *mine* own son after the common faith: Grace, mercy, *and* peace, from God the Father and the Lord Jesus Christ our Saviour.

 5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

 8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

 9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

 10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

 11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

 12 One of themselves, *even* a prophet of their own, said, The Cretians *are* alway liars, evil beasts, slow bellies.

 13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

 14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

 15 Unto the pure all things *are* pure: but unto them that are defiled and unbelieving *is* nothing pure; but even their mind and conscience is defiled.

 16 They profess that they know God; but in works they deny *him*, being abominable, and disobedient, and unto every good work reprobate.
 
[2 Timothy 4](/study/2-timothy/4) [Titus 2](/study/titus/2)

## Commentary

 To verse 1
 
Verse [Titus 1:1](/kjv/titus/1/1). ***Paul, a servant of God*** — In several places of his other epistles St. Paul styles himself the *servant of Jesus* *Christ*, but this is the only place where he calls himself *the* *servant of God*. Some think that he did this to vindicate himself against the Jews, who supposed he had renounced God when he admitted the Gentiles into his Church. But if *thus* to vindicate himself was at all necessary, why was it not done in his Epistle to the Romans, the grand object of which was to prove that the Gentiles came legally into the Church on believing in Christ, with out submitting to circumcision, or being laid under obligation to observe the rites and ceremonies of the Jewish law? This reason seems too fanciful. It is very likely that in the use of the phrase the apostle had no particular design; for, according to him, he who is the *servant of Christ* is the *servant of God*, and he who is *God's servant* is also the *servant of Christ*. 

***The faith of God's elect*** — The Christians, who were now chosen in the place of the Jews, who, for their obstinate rejection of the Messiah, were reprobated; i.e. cast out of the Divine favour. 

***The acknowledging of the truth*** — For the propagation of that truth, or system of doctrines, which is calculated to promote godliness, or a holy and useful life.

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