---
title: "1 Corinthians 1 - Study King James Bible with cokes commentary on the holy bible"
description: "Read 1 Corinthians 1 with cokes commentary on the holy bible commentary. 1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2 Unto the church of God which is at Corinth, to them"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/1-corinthians/1"
---

[ Read](/kjv/1-corinthians/1)[ Commentary](/study/1-corinthians/1)[ Interlinear](/interlinear/1-corinthians/1) Audio

 1 Paul, called *to be* an apostle of Jesus Christ through the will of God, and Sosthenes *our* brother,

 2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called *to be* saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

 3 Grace *be* unto you, and peace, from God our Father, and *from* the Lord Jesus Christ.

 4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

 5 That in every thing ye are enriched by him, in all utterance, and *in* all knowledge;

 6 Even as the testimony of Christ was confirmed in you:

 7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

 8 Who shall also confirm you unto the end, *that ye may be* blameless in the day of our Lord Jesus Christ.

 9 God *is* faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

 10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and *that* there be no divisions among you; but *that* ye be perfectly joined together in the same mind and in the same judgment.

 11 For it hath been declared unto me of you, my brethren, by them *which are of the house* of Chloe, that there are contentions among you.

 12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

 13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

 14 I thank God that I baptized none of you, but Crispus and Gaius;

 15 Lest any should say that I had baptized in mine own name.

 16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

 17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

 19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

 20 Where *is* the wise? where *is* the scribe? where *is* the disputer of this world? hath not God made foolish the wisdom of this world?

 21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

 22 For the Jews require a sign, and the Greeks seek after wisdom:

 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

 24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

 25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

 26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, *are called*:

 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

 28 And base things of the world, and things which are despised, hath God chosen, *yea*, and things which are not, to bring to nought things that are:

 29 That no flesh should glory in his presence.

 30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

 31 That, according as it is written, He that glorieth, let him glory in the Lord.
 
[Romans 16](/study/romans/16) [1 Corinthians 2](/study/1-corinthians/2)

## Commentary

 To verse 1
 
***[1 Corinthians 1:1](/kjv/1-corinthians/1/1)*****.** Concerning the city of Corinth, see [Acts 18:1-2](/kjv/acts/18/1-2).—a city no less famous for its luxury and vice, than for its wisdom and elegance: but notwithstanding the luxuryof the rich, and the profligacy of the poor, notwithstanding the pride of its wise men, and the prejudices of its priests, St. Paul, without using the charms of eloquence, the advantages of philosophy, the splendour of riches, the favour or concurrence of the great, planted a church among them, and won them to embrace a crucified Saviour. So great was his success, that he abode near two years in this place; but about three years after his departure, the church was overrun with great disorders, and split into various sects and factions. This occasioned thefollowing Epistle, which was written by St. Paul just before his departure from Ephesus, about Easter, (see ch. [1 Corinthians 16:7-8](/kjv/1-corinthians/16/7-8).) in the year of Christ 57, and the third of the emperor Nero. It was intended partly to correct some corruptions and abuses among the Corinthians, and partly to answer certain questions which they had proposed to him. In the introduction he expresses his satisfaction at all the good that he knew of them, particularly at their having the gift of the Holy Ghost for the confirmation of the Gospel; ch. [1 Corinthians 1:1-9](/kjv/1-corinthians/1/1-9). After which, he first corrects their corruptions and abuses; *first,*rebuking the sectaries among them, and defending himself against one or more false teachers, who had alienated most of the Corinthians from him; ch. 1Co 1:10 to [1 Corinthians 5:1](/kjv/1-corinthians/5/1). *Secondly,*considering the case of a notorious offender, who had married his father's wife, that is, his own step-mother; ordering them to excommunicate this person, and to acknowledge no public fornicator as a brother; ch. 5. *Thirdly,*reproving them for their covetous and litigious temper, which caused them to prosecute their Christian brethren before heathen courts of judicature; ch. [1 Corinthians 6:1-9](/kjv/1-corinthians/6/1-9). *Fourthly,*cautioning them against fornication, a vice to which they had been extremely addicted before they were converted, (ch. 1Co 6:10 to the end,) and which some of them still reckoned among the things indifferent;orwhichmightbepractisedorletalone, without breach of morality. And we can scarcely wonder at this inveterate prejudice, when informed that Corinth was so notorious for fornication and lasciviousness, that a Corinthian woman among the ancients, was a synonimous term for "a prostitute." The natives made the increase of prostitutes one part of their prayers to their gods, and the bringing of prostitutes into the city a part of their vows. In the next place, he answers certain questions which they had proposed; and, *first,*he determines some questions relating to the marriage-state, ch. 7. *Secondly,*he instructs them how to act with respect to idol-offerings; ch. viii-ix. 1. It could not be unlawful in itself to eat the meat which had been offered to idols; for the consecration of flesh or wine to an idol did not make it the property of an idol, an idol being nothing, and therefore incapable of property; but some Corinthians thought it lawful to go to a feast in the idol-temples, which at the same time were places of resort for lewdness, and to eat the sacrifices, while praises were sung to the idols: this was publicly joining in idolatry. St. Paul advises to abstain even from such participation as was lawful, rather than give offence to a weak brother; which he enforces by his own example, who had abstained from many lawful things rather than create offence to the Gospel. *Thirdly,*he answers a third question concerningthe manner in which women should deliver any thingin public, when called to it by divine impulse: ch. [1 Corinthians 11:2-17](/kjv/1-corinthians/11/2-17). And here he censures the unusual dress of both sexes in prophesying, which exposed them to the contempt of the Greeks, among whom the men usually went uncovered, and the women veiled. He also takes occasion here to censure the irregularities committed at their *love-feasts,*&c. and in the exercise of the extraordinary gifts of the Holy Ghost; ch. 1Co 11:18 to [1 Corinthians 15:1](/kjv/1-corinthians/15/1). *Fourthly,*he affects the resurrection of the dead, which some among the Corinthians doubted, and others denied, ch. 15. He then concludes with some directions to the Corinthian church concerningthe manner of collecting alms, promises them a visit, and salutes some of the members, ch. 16. See Michaelis, Locke, Whitby, Lardner, and Calmet.

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