---
title: "2 Corinthians 10 - Study King James Bible with cokes commentary on the holy bible"
description: "Read 2 Corinthians 10 with cokes commentary on the holy bible commentary. 1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: 2 But I"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/2-corinthians/10"
---

[ Read](/kjv/2-corinthians/10)[ Commentary](/study/2-corinthians/10)[ Interlinear](/interlinear/2-corinthians/10) Audio

 1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence *am* base among you, but being absent am bold toward you:

 2 But I beseech *you*, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

 3 For though we walk in the flesh, we do not war after the flesh:

 4 (For the weapons of our warfare *are* not carnal, but mighty through God to the pulling down of strong holds;)

 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

 6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

 7 Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he *is* Christ’s, even so *are* we Christ’s.

 8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

 9 That I may not seem as if I would terrify you by letters.

 10 For *his* letters, say they, *are* weighty and powerful; but *his* bodily presence *is* weak, and *his* speech contemptible.

 11 Let such an one think this, that, such as we are in word by letters when we are absent, such *will we be* also in deed when we are present.

 12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

 13 But we will not boast of things without *our* measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

 14 For we stretch not ourselves beyond *our measure*, as though we reached not unto you: for we are come as far as to you also in *preaching* the gospel of Christ:

 15 Not boasting of things without *our* measure, *that is*, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

 16 To preach the gospel in the *regions* beyond you, *and* not to boast in another man’s line of things made ready to our hand.

 17 But he that glorieth, let him glory in the Lord.

 18 For not he that commendeth himself is approved, but whom the Lord commendeth.
 
[2 Corinthians 9](/study/2-corinthians/9) [2 Corinthians 11](/study/2-corinthians/11)

## Commentary

 To verse 1
 
***[2 Corinthians 10:1](/kjv/2-corinthians/10/1)*****.*****Now I Paul,*****&c.—** St. Paul having finished his exhortation to liberality in the collection for the Christians at Jerusalem, he resumes his former argument, and prosecutes the main purpose of this epistle; which was, totally to reduce and put a final end to the adverse faction,—which seems not yet to have been entirely extinct,—bybringing the Corinthians wholly off from the false apostle, to whom they had adhered; and to re-establish himself and his authority in the minds of all the members of that church. Thinking it fit to forbear all severity till he had, by fair means, reduced as many of the contrary party as he could, (see [2 Corinthians 10:6](/kjv/2-corinthians/10/6).) he begins his discourse here by conjuring them by *the meekness and gentleness of Christ,*as an examplewhichmightexcusehisdelayofinflictingpunishmentupontheringleadersand chief offenders, without giving them reason to think it was for want of power. It seems very probable that they had upbraided and reflected upon him in some such language as that in the close of the verse: but there was a sense in which he was indeed *lowly*among them, his presence having nothing majestic. See [2 Corinthians 10:10](/kjv/2-corinthians/10/10). Instead of *base,*Dr. Heylin reads *mean.*

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