---
title: "Acts 2 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Acts 2 with cokes commentary on the holy bible commentary. 1 And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing"
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url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/acts/2"
---

[ Read](/kjv/acts/2)[ Commentary](/study/acts/2)[ Interlinear](/interlinear/acts/2) Audio

 1 And when the day of Pentecost was fully come, they were all with one accord in one place.

 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

 5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

 6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

 7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?

 8 And how hear we every man in our own tongue, wherein we were born?

 9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,

 10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

 11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

 12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?

 13 Others mocking said, These men are full of new wine.

 14 ¶ But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judæa, and all *ye* that dwell at Jerusalem, be this known unto you, and hearken to my words:

 15 For these are not drunken, as ye suppose, seeing it is *but* the third hour of the day.

 16 But this is that which was spoken by the prophet Joel;

 17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

 18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

 19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

 20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

 21 And it shall come to pass, *that* whosoever shall call on the name of the Lord shall be saved.

 22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

 23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

 25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

 26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

 29 Men *and* brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

 32 This Jesus hath God raised up, whereof we all are witnesses.

 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

 34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

 35 Until I make thy foes thy footstool.

 36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

 37 ¶ Now when they heard *this*, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men *and* brethren, what shall we do?

 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

 39 For the promise is unto you, and to your children, and to all that are afar off, *even* as many as the Lord our God shall call.

 40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

 41 ¶ Then they that gladly received his word were baptized: and the same day there were added *unto them* about three thousand souls.

 42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

 43 And fear came upon every soul: and many wonders and signs were done by the apostles.

 44 And all that believed were together, and had all things common;

 45 And sold their possessions and goods, and parted them to all *men*, as every man had need.

 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
 
[Acts 1](/study/acts/1) [Acts 3](/study/acts/3)

## Commentary

 To verse 1
 
***[Acts 2:1](/kjv/acts/2/1)*****.*****And when the day of Pentecost was fully come,*****—** It has often been observed, that as our Lord was crucified at one of the great Jewish feasts, it was fit that he should be glorified at another; and this of Pentecost was chosen, with peculiar propriety, as next succeeding that of the passover at which Christ suffered; and also as it was celebrated in commemoration of the giving the law from mount Sinai on that day, ([Exodus 19:1-11](/kjv/exodus/19/1-11).) and as the first-fruits were then offered and anointed, ([Exodus 23:16](/kjv/exodus/23/16). [Leviticus 23:17](/kjv/leviticus/23/17).) To these answered the fuller discovery of the gospel on this occasion, and the anointing the first-fruits of the Christian church by the effusion of the Spirit. The solemnity of the feast, the general expectation of the Messiah, and the length of the days, as it was about the middle of summer, would no doubt bring great numbers to Jerusalem at that time; who, when they returned home, and reported this great event, would naturally make way for the better reception of the apostles, when they came among them. The Jews used to begin their days, as we have often observed, about six o'clock in the evening, and reckoned till that time the next evening, according to [Genesis 1:5](/kjv/genesis/1/5). By saying therefore that *the day of Pentecost was fully come,*St. Luke meant that the night was past, and the light of the next morning begun. This was the first day of the week, or the Lord's day, as it is called [Revelation 1:10](/kjv/revelation/1/10). On the first day of the week our Lord arose from the dead. On that day of the week he appeared to his apostles when they were assembled, for two weeks successively; and, on the first day of the week, the Holy Spirit was first poured out upon the apostles and their company. On that day of the week the apostles and primitive Christians used toassemble for religious worship; and, from the custom and example of those who must needs have known the mind and will of Christ, the Christian church still continues to assemble on that day for religious worship. St. Luke says, they *were all with one accord in one place.*It is said, ch. Act 1:14-15 of all the hundred and twenty, *all these met with one accord,*to choose an apostle, &c. The history is continued, as would appear more plainly if we had not divided it into chapters and verses;—and of the same company it is here said again, they were all *met together with one accord in the same place,*(for so it should be rendered,) when the Holy Spirit was poured down upon them. It is probable all these hundred and twenty were along with the apostles, when the Holy Spirit was poured down a second time, ch. Act 4:23-31 and it is evident from ch. Act 6:3 that several beside the apostles were full of the Holy Spirit, (which is the very phrase in the text, [Acts 2:4](/kjv/acts/2/4).) when the Spirit was now poured out;—a phrase, which, in other places, signifies that the Spirit was conferred in the most honourable manner, as well as ina greater degree; that is, that it was given immediately from heaven, and not by the laying on of the hands of the apostles. Again, Why might not the Holy Spirit fall down upon all the hundred and twenty, as well as upon Cornelius and his company? ch. [Acts 10:44-46](/kjv/acts/10/44-46). What seems much to confirm this account of the presence of the hundred and twenty, is St. Peter's speech, Act 2:16 where he asserts, that, by that effusion of the Holy Spirit, the prophesy of Joel was accomplished in which it was foretold, that the Spirit should be poured out upon women as well as upon men, &c. For one cannot conceive how that prophesy could be already fulfilled, unless the Spirit was shed upon all the hundred and twenty; among whom it is expressly said, ch. Act 1:14 there was Mary the mother of Jesus, and some other women, who were Christ's disciples. It may perhaps be objected to this interpretation, that the apostles had the highest and the most of the spiritual gifts, and are taken notice of as the only persons who preached to the multitude which then came together. Now it is allowed, that the apostles had the most, and the best of the gifts of the Spirit; but, notwithstanding, the other disciples might have some inferior gifts, and those granted at the same time, in what measure and proportion God saw fit; for there were diversities of gifts and operations, though they all proceeded from one and the same Spirit; and the Spirit could easily distinguish between the apostles and others, though they were all in the same room and company.

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