---
title: "Daniel 2 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Daniel 2 with cokes commentary on the holy bible commentary. 1 And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him. 2"
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url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/daniel/2"
---

[ Read](/kjv/daniel/2)[ Commentary](/study/daniel/2)[ Interlinear](/interlinear/daniel/2) Audio

 1 And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

 2 Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

 3 And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

 4 Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.*

 5 The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.*

 6 But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.*

 7 They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

 8 The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.*

 9 But if ye will not make known unto me the dream, *there is but* one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

 10 ¶ The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore *there is* no king, lord, nor ruler, *that* asked such things at any magician, or astrologer, or Chaldean.

 11 And *it is* a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

 12 For this cause the king was angry and very furious, and commanded to destroy all the wise *men* of Babylon.

 13 And the decree went forth that the wise *men* should be slain; and they sought Daniel and his fellows to be slain.

 14 ¶ Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise *men* of Babylon:**

 15 He answered and said to Arioch the king’s captain, Why *is* the decree *so* hasty from the king? Then Arioch made the thing known to Daniel.

 16 Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

 17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

 18 That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise *men* of Babylon.**

 19 ¶ Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

 20 Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

 21 And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

 22 He revealeth the deep and secret things: he knoweth what *is* in the darkness, and the light dwelleth with him.

 23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast *now* made known unto us the king’s matter.

 24 ¶ Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise *men* of Babylon: he went and said thus unto him; Destroy not the wise *men* of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

 25 Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.**

 26 The king answered and said to Daniel, whose name *was* Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

 27 Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise *men*, the astrologers, the magicians, the soothsayers, shew unto the king;

 28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;*

 29 As for thee, O king, thy thoughts came *into thy mind* upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.*

 30 But as for me, this secret is not revealed to me for *any* wisdom that I have more than any living, but for *their* sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.*

 31 ¶ Thou, O king, sawest, and behold a great image. This great image, whose brightness *was* excellent, stood before thee; and the form thereof *was* terrible.*

 32 This image’s head *was* of fine gold, his breast and his arms of silver, his belly and his thighs of brass,*

 33 His legs of iron, his feet part of iron and part of clay.

 34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet *that were* of iron and clay, and brake them to pieces.*

 35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

 36 ¶ This *is* the dream; and we will tell the interpretation thereof before the king.

 37 Thou, O king, *art* a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

 38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou *art* this head of gold.

 39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

 40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all *things:* and as iron that breaketh all these, shall it break in pieces and bruise.

 41 And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

 42 And *as* the toes of the feet *were* part of iron, and part of clay, *so* the kingdom shall be partly strong, and partly broken.*

 43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.*

 44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, *but* it shall break in pieces and consume all these kingdoms, and it shall stand for ever.**

 45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream *is* certain, and the interpretation thereof sure.**

 46 ¶ Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

 47 The king answered unto Daniel, and said, Of a truth *it is*, that your God *is* a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

 48 Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise *men* of Babylon.

 49 Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel *sat* in the gate of the king.
 
[Daniel 1](/study/daniel/1) [Daniel 3](/study/daniel/3)

## Commentary

 To verse 1
 
***[Daniel 2:1](/kjv/daniel/2/1)*****.*****And in the second year of the reign of Nebuchadnezzar*****—** As the affairs of Babylon have so considerable a share in the historical parts of the book of Daniel, as well as in other parts of Scripture, it may not be amiss to give here a short sketch of the kingdom of Babylon, previous to the reign of this monarch. 

Whether the Assyrian empire was of very early date according to some of the Greek writers and chronicles, or whether its commencement was not till a much later period according to modern chronologists, it is agreed on all sides, that the origin of this and of the Babylonian monarchy must be traced from nearly the same source. And accordingly we read in the 10th chapter of Genesis, Dan 2:10-11 that Nimrod the son of Cush and grandson of Ham, who seems to have been the first founder of extensive or regal authority, had the beginning of his kingdom in Babel or Babylon in the land of Shinar, as this country was still called in the time of Daniel. Chap. [Daniel 1:2](/kjv/daniel/1/2). Out of this land he went forth into Assyria, or it may be, as most of the versions read, Ashur or an Assyrian went forth, (that is, not one of the sons of Shem, but a person either of that name, or who took his name from the country,) and built Nineveh and other cities. The descendants of these people seem for a considerable time to have followed the way of life of their founder, to have lived upon plunder and rapine in a rude uncivilized state, and not to have been much esteemed among the nations; till some potent king of Assyria collected them together, and settled them in Babylon and the country round about it. Bishop Lowth supposes this king to have been Ninus, and to have lived in the time of the Judges, following the testimony of Herodotus, who is understood to say, that the Assyrian monarchy lasted *but*520 years. 

The history of Assyria and Babylon from Ninus* to this last-named period, is involved in much uncertainty, as we have scarcely any authentic evidence to have recourse to, the testimony of the Greek writers wearing for the most part the appearance of fable, and the Scriptures throwing very little light on the matter. 

***** Mr. Bruce, in his Travels, book 2: chap. 1: speaks of Semiramis, and the immense riches of the Assyrian empire, which Montesquieu thinks proceeded chiefly from rapine and plunder of other nations in war; but which Mr. Bruce more justly imputes to her connexions with India; and that as the commerce with that peninsula was unknown by sea, the whole must have been carried on by land only, and all nations of the continent must have received from her markets a supply of Indian stores. See Prelim. Dis. Upon this principle he accounts also for a passage in Solomon's Proverbs chap. Dan 7:16 where he says, that he decked his bed with coverings of tapestry of Egypt. Now Egypt had neither silk nor cotton manufactory, nor even wool. Solomon's coverings, therefore, though he had them from Egypt, were an article of barter with India. 

The next Assyrian king of the Scriptures is Tiglath-pileser, supposed to have been the son of Pul; and after him follow Shalmanezer and Senacherib: during the reign of one of which monarchs, perhaps the former, the kingdom of Babylon and Chaldea seems to have revolted, and it is probable from Herodotus, not long after the time that the Medes did, from the Assyrian empire. The first prince, after this revolt, at least the first whom we have any certain knowledge of, seems to have been Nabonassar, the founder of the famous aera, which commenced with his reign, and was called by his name. Several other princes or kings succeeded him in this kingdom, of whom little more is known than their names, which are recorded by the celebrated astronomer Ptolemy. But in the twenty-seventh year after the commencement of his father's kingdom his son Mardoc Empadus, or Merodach Baladan, began to reign over Babylon, which was the prince that sent to congratulate Hezekiah king of Judah on his miraculous recovery, [2 Kings 20:0](/kjv/2-kings/20/0) and [Isaiah 39:0](/kjv/isaiah/39/0) and probably to enter into an alliance with him against Senacherib, the king of the other part of the Assyrian empire. After this monarch had reigned over Babylon twelve years, he was succeeded by several princes, who, in their turns, governed Babylon for a short period of about twenty years; when it became in a state of anarchy for eight years more, and was at length united by Assaradinus or Esar-haddon, the son of Senacherib, to the Assyrian empire. This happened about the nineteenth year of Manasseh, that wretched prince, who succeeded his father the good Hezekiah in the kingdom of Judah. 

I must not stop to mention the completion of several remarkable events in the history of the kingdoms of Judah and Israel, which took place during the reign of Esar-haddon over Assyria, but must refer the reader to the narratives recorded in the 2nd book of Kings, the prophesy of Isaiah, ch. Dan 7:8 and the book of Ezra, or to Dr. Prideaux and others, who have written the Scripture history. It is sufficient to observe, that the remainder of the tribes of Israel were entirely carried away by this prince, and irrecoverably sunk among other nations, and that the king of Judah was also carried by him to Babylon, though soon after he released him, and restored him to his liberty and his kingdom. 

In the thirty-first of Manasseh, Esar-haddon died, after he had reigned thirteen years over the Babylonians united to the kingdom of Assyria: he was succeeded by Saosduchius his son, the Nabuchodonosor of the book of Judith, whose successor was Chyniladan, and whose reign commenced in the fifty-first year of Manasseh, or the hundred-and-first of the aera of Nabonassar. From this effeminate and profligate king, Nabopolassar his general seized the Babylonian part of the empire, and reigned over his native country twenty-one years. This revolt took place in the eighteenth year of Josiah king of Judah, about twenty-five years after the then Assyrian monarch began his reign; and at length by an union of this king of Babylon with the princes of Media, that great city Niniveh, the capital of the Assyrian empire, was taken and destroyed, the empire was extinguished, and the people reduced under the yoke of Babylon and Media. This union was effected by the marriage of his son Nebuchadnezzar or Nabocolassar, as he is called by Ptolemy, with Amyite, the daughter of Astyages, of the kingdom of the Medes; and this is the prince of whose history so much is recorded by Daniel, and who, after the death of the good king Josiah, in the reign of his sons, carried away so many captives from Judaea unto Babylon, at that time the capital of the whole united empire.

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