---
title: "Ecclesiastes 5 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Ecclesiastes 5 with cokes commentary on the holy bible commentary. 1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do ev"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/ecclesiastes/5"
---

[ Read](/kjv/ecclesiastes/5)[ Commentary](/study/ecclesiastes/5)[ Interlinear](/interlinear/ecclesiastes/5) Audio

 1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

 2 Be not rash with thy mouth, and let not thine heart be hasty to utter *any* thing before God: for God *is* in heaven, and thou upon earth: therefore let thy words be few.*

 3 For a dream cometh through the multitude of business; and a fool’s voice *is known* by multitude of words.

 4 When thou vowest a vow unto God, defer not to pay it; for *he hath* no pleasure in fools: pay that which thou hast vowed.

 5 Better *is it* that thou shouldest not vow, than that thou shouldest vow and not pay.

 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it *was* an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

 7 For in the multitude of dreams and many words *there are* also *divers* vanities: but fear thou God.

 8 ¶ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for *he that is* higher than the highest regardeth; and *there be* higher than they.*

 9 ¶ Moreover the profit of the earth is for all: the king *himself* is served by the field.

 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this *is* also vanity.

 11 When goods increase, they are increased that eat them: and what good *is there* to the owners thereof, saving the beholding *of them* with their eyes?

 12 The sleep of a labouring man *is* sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

 13 There is a sore evil *which* I have seen under the sun, *namely*, riches kept for the owners thereof to their hurt.

 14 But those riches perish by evil travail: and he begetteth a son, and *there is* nothing in his hand.

 15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

 16 And this also *is* a sore evil, *that* in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

 17 All his days also he eateth in darkness, and *he hath* much sorrow and wrath with his sickness.

 18 ¶ Behold *that* which I have seen: *it is* good and comely *for one* to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it *is* his portion.**

 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this *is* the gift of God.

 20 For he shall not much remember the days of his life; because God answereth *him* in the joy of his heart.*
 
[Ecclesiastes 4](/study/ecclesiastes/4) [Ecclesiastes 6](/study/ecclesiastes/6)

## Commentary

 To verse 1
 
***[Ecclesiastes 5:1](/kjv/ecclesiastes/5/1)*****.*****And be more ready to hear,*****&c.—** *For, to be ready to obey is a better sacrifice than the gift of fools; because they know not when they do evil.*It is plain that Solomon intended to oppose the course which he advises us to take when we go into the house of God, to that which is generally pursued by fools, or those who are ignorant of divine knowledge: but the beauty of that opposition is almost entirely lost in modern versions, through the turn given to the whole sentence. By means of the translation here offered, two sorts of sacrifices are distinctly opposed to each other; namely, a sacrifice of obedience, wherein the most essential part of the wise man's worship consists; and a sacrifice of oblations, wherewith the ignorant foolishly imagines he can render to God all that he owes him. The *paranomasia*in the original might, perhaps, be thus preserved in our language; "An offering of obedience is a sacrifice preferable to the gift of fools." The particulars hitherto alleged in support of the main argument may be viewed in very different lights, as appears by the apprehensions of those who would exclude this book from the canon: though they are really calculated to instil the fear of God, and a thorough reverence of him into men's hearts; yet some might imagine that they are apt to produce an effect directly contrary to that respect and reverence which we owe to the Almighty: the sacred orator, being aware of this, thought proper here to insert a few admonitions concerning that respect and reverence. I. Though some may be apt to infer from the obvious vanity of every thing in this world, that God does not concern himself about human affairs; yet never go into his house only for form's sake. II. When you resort thither, be mindful of your duty to him; and remember, that such a continual watchfulness over yourself as the ignorant and giddy are not capable of, is more acceptable to him than any form of outward worship.

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