---
title: "Ephesians 2 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Ephesians 2 with cokes commentary on the holy bible commentary. 1 And you hath he quickened, who were dead in trespasses and sins; 2 Wherein in time past ye walked according to the course of this world, according to th"
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url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/ephesians/2"
---

[ Read](/kjv/ephesians/2)[ Commentary](/study/ephesians/2)[ Interlinear](/interlinear/ephesians/2) Audio

 1 And you *hath he quickened*, who were dead in trespasses and sins;

 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

 4 But God, who is rich in mercy, for his great love wherewith he loved us,

 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

 6 And hath raised *us* up together, and made *us* sit together in heavenly *places* in Christ Jesus:

 7 That in the ages to come he might shew the exceeding riches of his grace in *his* kindness toward us through Christ Jesus.

 8 For by grace are ye saved through faith; and that not of yourselves: *it is* the gift of God:

 9 Not of works, lest any man should boast.

 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

 11 Wherefore remember, that ye *being* in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition *between us*;

 15 Having abolished in his flesh the enmity, *even* the law of commandments *contained* in ordinances; for to make in himself of twain one new man, *so* making peace;

 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

 17 And came and preached peace to you which were afar off, and to them that were nigh.

 18 For through him we both have access by one Spirit unto the Father.

 19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner *stone*;

 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

 22 In whom ye also are builded together for an habitation of God through the Spirit.
 
[Ephesians 1](/study/ephesians/1) [Ephesians 3](/study/ephesians/3)

## Commentary

 To verse 1
 
***[Ephesians 2:1](/kjv/ephesians/2/1)*****.*****And*****—** This particle gives us the thread of St. Paul's discourse, which it is impossible to understand without seeing the train of it: without that view it would be like a rope of gold dust; all the parts would be excellent, and of value, butwould seem heaped together without order or connection. This *and*here, it is true, ties the parts together, and points out the connection and coherence of St. Paul's discourse; but yet it stands so far from the verb *set,*in [Ephesians 2:20](/kjv/ephesians/2/20), of the foregoing chapter, and *quickened,*in [Ephesians 2:5](/kjv/ephesians/2/5), of this, which are the two verbs it couples together, that it would scarcely be observed or admitted by one unacquainted with St. Paul's stile; and therefore it may not be amiss to lay it in its due light before the reader. In [Ephesians 1:18-20](/kjv/ephesians/1/18-20) : the Apostle prays, that the Ephesians may be so enlightened, as to see the great advantages they received by the gospel: those which he specifies are, 1. What great *hopes*it gave them. 2. What an exceeding *glory*accompanied the inheritance of the saints. 3. The mighty *power*exerted by God on their behalf, which bore some proportion to that which he employed in the raising of Christ from the dead, and placing him at his right-hand: upon the mention of which, his mind being full of that glorious image, he lets his pen run into adescription of the exaltation of Christ, which lasts to the end of the chapter; and then resumes the thread of his discourse, which runs briefly thus: "I pray God thatthe eyes of your understanding may be enlightened, that you may see the exceeding great power of God, which is employed upon us who believe; corresponding [κατα την ] to that energy wherewith he raised Christ from the dead, and seated him at his right-hand; for so likewise has he *raised you,*who were dead in trespasses and sins: *us,*I say, who were dead in trespasses and sins, hath he quickened and raised together with Christ, and seated together with himin his heavenlykingdom." This is the train andconnection of his discourse from ch. Eph 1:18 to ch. Eph 2:5 though it be interrupted by many incident thoughts, which, after his usual manner, he enlarges upon by the way, and then returns to the main subject: for here again we must observe, that having, in the verse before us, mentioned their being*dead in trespasses and sins,*he proceeds to enlarge upon that forlorn estate of the *Gentiles*before their conversion; and then comes to what he designed, namely, that God, out of his great goodness, *quickened,*raised, and placed them together with Christ in his heavenly kingdom.

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