---
title: "Ephesians 3 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Ephesians 3 with cokes commentary on the holy bible commentary. 1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2 If ye have heard of the dispensation of the grace of God which is given me to yo"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/ephesians/3"
---

[ Read](/kjv/ephesians/3)[ Commentary](/study/ephesians/3)[ Interlinear](/interlinear/ephesians/3) Audio

 1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

 2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:

 3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

 4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

 5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

 6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

 7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

 9 And to make all *men* see what *is* the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

 10 To the intent that now unto the principalities and powers in heavenly *places* might be known by the church the manifold wisdom of God,

 11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

 12 In whom we have boldness and access with confidence by the faith of him.

 13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

 14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,

 15 Of whom the whole family in heaven and earth is named,

 16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

 18 May be able to comprehend with all saints what *is* the breadth, and length, and depth, and height;

 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

 21 Unto him *be* glory in the church by Christ Jesus throughout all ages, world without end. Amen.
 
[Ephesians 2](/study/ephesians/2) [Ephesians 4](/study/ephesians/4)

## Commentary

 To verse 1
 
***[Ephesians 3:1](/kjv/ephesians/3/1)*****.*****For this cause,*****&c.—** This chapter throws back a great light on those which precede, and more clearly opens the design of this epistle: for St. Paul here in plain words tells the Ephesians that he was by particular favour and appointment ordained a preacher of the doctrine which was a mystery till now, being hid from former ages; namely, that the Gentiles should be co-heirs with the believing Jews, and, making one body or people with them, should be equally partakers of the promises under the Messiah. Whereupon he exhorts them not to be dismayed, or to depart in the least from the belief or profession of this truth, upon his being persecuted and in bonds on that account; for his suffering for it, who was the preacher and propagator of it, was so far from being a just discouragement to them from standing firmly in the belief of it, that it ought to be to them a glory, and a confirmation of this eminent truth of the gospel which he peculiarly taught: and thereupon he tells them he makes it his prayer to God that they may be strengthened herein, and be able to comprehend the extent of the love of God in Christ; not confined to the Jewish nation and constitution, as the Jews imagined, but far surpassing the thoughts of those, who, presuming on their own knowledge, would confine it to such only aswere members of the Jewish church, and observers of their ceremonies.

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