---
title: "Exodus 20 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Exodus 20 with cokes commentary on the holy bible commentary. 1 And God spake all these words, saying, 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou sh"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/exodus/20"
---

[ Read](/kjv/exodus/20)[ Commentary](/study/exodus/20)[ Interlinear](/interlinear/exodus/20) Audio

 1 And God spake all these words, saying,

 2 I *am* the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.*

 3 Thou shalt have no other gods before me.

 4 Thou shalt not make unto thee any graven image, or any likeness *of any thing* that *is* in heaven above, or that *is* in the earth beneath, or that *is* in the water under the earth:

 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God *am* a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth *generation* of them that hate me;

 6 And shewing mercy unto thousands of them that love me, and keep my commandments.

 7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

 8 Remember the sabbath day, to keep it holy.

 9 Six days shalt thou labour, and do all thy work:

 10 But the seventh day *is* the sabbath of the LORD thy God: *in it* thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that *is* within thy gates:

 11 For *in* six days the LORD made heaven and earth, the sea, and all that in them *is*, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

 12 ¶ Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

 13 Thou shalt not kill.

 14 Thou shalt not commit adultery.

 15 Thou shalt not steal.

 16 Thou shalt not bear false witness against thy neighbour.

 17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that *is* thy neighbour’s.

 18 ¶ And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw *it*, they removed, and stood afar off.

 19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

 20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

 21 And the people stood afar off, and Moses drew near unto the thick darkness where God *was*.

 22 ¶ And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

 23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

 24 ¶ An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

 25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.*

 26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
 
[Exodus 19](/study/exodus/19) [Exodus 21](/study/exodus/21)

## Commentary

 To verse 1
 
***[Exodus 20:1](/kjv/exodus/20/1)*****.*****All these words*****—** These refer to all that is spoken to the end of the 17th verse; i.e*.*to the ten *words*or *commandments,*as Moses calls them, Deu 4:13 which words God himself spoke from *the midst of the fire,*Deu 5:22 on which account it is called *a fiery law,*[Deuteronomy 33:2](/kjv/deuteronomy/33/2). These were the only *words*which God himself spoke to the people; the rest were delivered to Moses. See Exo 20:21-22 compared with [Deuteronomy 5:22](/kjv/deuteronomy/5/22). And it is most probable, that, in this solemn intercourse with the Deity, the heavenly host which attended his Divine Presence, ministered and mediated between the Lord and Moses, as Moses mediated between the Lord and the people: in which view, those passages in the New Testament are easily explained, which speak of the law as given by the *ministration of angels:*but, of these passages, we shall say more on Deu 33:2 when we come to them in their proper places. *God spake,*it is supposed by many, by the *ministration of angels;*and it is no uncommon mode of expression, we know, in Scripture, to say God does that himself, which he does by his ministers. 

Before we enter upon any comment on the COMMANDMENTS, it may be necessary to observe, first, that it does not appear to have been the purpose of God to have delivered, in the audience of the people, either the whole law, or any compendium, but only those precepts which were of greater importance: to which, afterwards, those of less moment were added in the hearing of Moses only. When we speak of precepts of greater or less moment, we do not mean that those which were now omitted could be neglected with impunity; but that, from the neglect of these which were now delivered by God, those greater evils would arise, against which a law-giver was more especially to provide; as every one may easily perceive, who reflects upon these commandments. Besides, these observed, through grace, the future observation of the rest would become easy: therefore it will not seem strange, if many things were now omitted, which God elsewhere required from the Israelites, and which respected their duty both to him and their neighbours: for these particulars, we must consult those laws which are afterwards delivered in the remaining part of the Pentateuch; which, properly speaking, are a supplement to the decalogue, and perhaps the best commentary upon it. Divines have endeavoured to deduce from the ten commandments all natural religion and all the moral precepts of the Gospel; in which, though perhaps they may have sometimes carried their speculations to too great a degree of refinement; yet, certainly, by just consequences, the most important duties may be deduced from them. JESUS CHRIST, in his excellent sermon on the mount, has shewn us the way to do so. Secondly, let it be observed, that although the precepts of the decalogue were given to the *Israelites*alone, and in a peculiar manner imposed upon, and appropriated to them; these precepts, nevertheless, oblige all mankind, so far as they are a part of eternal right; and all Christians in particular, so far as they have been confirmed by the Gospel.

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