---
title: "Exodus 5 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Exodus 5 with cokes commentary on the holy bible commentary. 1 And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the"
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url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/exodus/5"
---

[ Read](/kjv/exodus/5)[ Commentary](/study/exodus/5)[ Interlinear](/interlinear/exodus/5) Audio

 1 And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.

 2 And Pharaoh said, Who *is* the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.

 3 And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.

 4 And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.

 5 And Pharaoh said, Behold, the people of the land now *are* many, and ye make them rest from their burdens.

 6 And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,

 7 Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.

 8 And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish *ought* thereof: for they *be* idle; therefore they cry, saying, Let us go *and* sacrifice to our God.

 9 Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.*

 10 ¶ And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.

 11 Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.

 12 So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.

 13 And the taskmasters hasted *them*, saying, Fulfil your works, *your* daily tasks, as when there was straw.*

 14 And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, *and* demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?

 15 ¶ Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?

 16 There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants *are* beaten; but the fault *is* in thine own people.

 17 But he said, Ye *are* idle, *ye are* idle: therefore ye say, Let us go *and* do sacrifice to the LORD.

 18 Go therefore now, *and* work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.

 19 And the officers of the children of Israel did see *that* they *were* in evil *case*, after it was said, Ye shall not minish *ought* from your bricks of your daily task.

 20 ¶ And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:

 21 And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.*

 22 And Moses returned unto the LORD, and said, Lord, wherefore hast thou *so* evil entreated this people? why *is* it *that* thou hast sent me?

 23 For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.*
 
[Exodus 4](/study/exodus/4) [Exodus 6](/study/exodus/6)

## Commentary

 To verse 1
 
***[Exodus 5:1](/kjv/exodus/5/1)*****.*****And afterward Moses,*****&c.—** The elders of Israel, being convinced of the Divine commission wherewith Moses was invested, ch. Exo 3:18 accompany him and Aaron to Pharaoh. Pharaoh's answer, in the second verse, shews that the Hebrew name *Jehovah*should have been retained in our version. *Thus saith Jehovah,*[Exodus 5:2](/kjv/exodus/5/2). *Who is Jehovah?—I know not Jehovah.* 

***My people,*****&c.—** This may be considered either as the substance of their message, or rather, perhaps, as the concise and peremptory declaration of Jehovah's pleasure. Bishop Warburton observes, that the separation of this people has been arraigned, as inconsistent with the Divine attributes. But it cannot be denied, that it became the goodness of the Deity to preserve the doctrine of the *Unity,*amidst an idolatrous world. Nor could such a separation be made otherwise, than by bringing a part of mankind under God's peculiar protection. Now, as some people must needs be selected for this purpose, it seems most agreeable to our ideas of Divine Wisdom, to make the blessings, attendant on such a selection, the reward of some exalted piety and virtue in the progenitors of the chosen people: but, therefore, to pretend that they were chosen as *favourites,*is both unjust and absurd. The separation was made for the sake of mankind in general; though one people became the honoured instrument, in reward of their forefathers' piety and virtues. 

***That they may hold a feast*****—** The verb, here rendered, *to hold a feast,*חגג *chagag,*signifies, primarily, *to dance; to dance round in circles,*says Parkhurst; *to celebrate a feast with circular dancing.*This made an eminent part of the religious rites of the ancient Heathen, as it does of the modern to this day. It seems to have been expressive of the supposed independent power of the sun and heavens, the first and great objects of idolatry.

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