---
title: "Ezekiel 5 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Ezekiel 5 with cokes commentary on the holy bible commentary. 1 And thou, son of man, take thee a sharp knife, take thee a barber’s razor, and cause it to pass upon thine head and upon thy beard: then take thee balan"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/ezekiel/5"
---

[ Read](/kjv/ezekiel/5)[ Commentary](/study/ezekiel/5)[ Interlinear](/interlinear/ezekiel/5) Audio

 1 And thou, son of man, take thee a sharp knife, take thee a barber’s razor, and cause *it* to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the *hair*.

 2 Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, *and* smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.

 3 Thou shalt also take thereof a few in number, and bind them in thy skirts.*

 4 Then take of them again, and cast them into the midst of the fire, and burn them in the fire; *for* thereof shall a fire come forth into all the house of Israel.

 5 ¶ Thus saith the Lord GOD; This *is* Jerusalem: I have set it in the midst of the nations and countries *that are* round about her.

 6 And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that *are* round about her: for they have refused my judgments and my statutes, they have not walked in them.

 7 Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that *are* round about you, *and* have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that *are* round about you;

 8 Therefore thus saith the Lord GOD; Behold, I, even I, *am* against thee, and will execute judgments in the midst of thee in the sight of the nations.

 9 And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.

 10 Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.

 11 Wherefore, *as* I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish *thee;* neither shall mine eye spare, neither will I have any pity.

 12 ¶ A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.

 13 Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken *it* in my zeal, when I have accomplished my fury in them.

 14 Moreover I will make thee waste, and a reproach among the nations that *are* round about thee, in the sight of all that pass by.

 15 So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that *are* round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken *it*.

 16 When I shall send upon them the evil arrows of famine, which shall be for *their* destruction, *and* which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:

 17 So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken *it*.
 
[Ezekiel 4](/study/ezekiel/4) [Ezekiel 6](/study/ezekiel/6)

## Commentary

 To verse 1
 
***[Ezekiel 5:1](/kjv/ezekiel/5/1)*****.*****Take thee a barber's razor*****—** The balances were a symbol of the divine justice, as the razor was of the divine anger; the former signifying his equity, the *hairs*the Jews, and the dividing of the hair the punishment inflicted upon individuals. The author of the *Observations*has remarked, that among the Arabs there cannot be a greater stamp of infamy, than to cut off any one's beard; and that many among them would prefer death to this kind of punishment. And as they would think it a grievous affliction to lose it, so they carry things so far as to beg *for the sake of it;*"By your beard, by the life of your beard, do." In like manner, some of their benedictions are, "God preserve your blessed beard; God pour his blessings on your beard;" and when they would express their value for a thing, they say, "It is worth more than his beard." I must confess, continues this writer, that I never had so clear an apprehension as after I had read these accounts, of the *intended*energy of the thought of Ezekiel in the verse before us, when the inhabitants of Jerusalem are compared to the hair of the prophet's head and beard. The passage seems to signify, that, though the inhabitants of Jerusalem had been as clear to God as the hair of an Indian beard to its owner, yet that they should be taken away and consumed; one part by pestilence and famine, another part by the sword, and the third by the calamities of exile. See *Observations,*p. 261.

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