---
title: "Galatians 1 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Galatians 1 with cokes commentary on the holy bible commentary. 1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) 2 And all the brethren which are"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/galatians/1"
---

[ Read](/kjv/galatians/1)[ Commentary](/study/galatians/1)[ Interlinear](/interlinear/galatians/1) Audio

 1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

 2 And all the brethren which are with me, unto the churches of Galatia:

 3 Grace *be* to you and peace from God the Father, and *from* our Lord Jesus Christ,

 4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

 5 To whom *be* glory for ever and ever. Amen.

 6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

 9 As we said before, so say I now again, If any *man* preach any other gospel unto you than that ye have received, let him be accursed.

 10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

 11 But I certify you, brethren, that the gospel which was preached of me is not after man.

 12 For I neither received it of man, neither was I taught *it*, but by the revelation of Jesus Christ.

 13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:

 14 And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

 15 But when it pleased God, who separated me from my mother’s womb, and called *me* by his grace,

 16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

 17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

 18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

 19 But other of the apostles saw I none, save James the Lord’s brother.

 20 Now the things which I write unto you, behold, before God, I lie not.

 21 Afterwards I came into the regions of Syria and Cilicia;

 22 And was unknown by face unto the churches of Judaea which were in Christ:

 23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

 24 And they glorified God in me.
 
[2 Corinthians 13](/study/2-corinthians/13) [Galatians 2](/study/galatians/2)

## Commentary

 To verse 1
 
***[Galatians 1:1](/kjv/galatians/1/1)*****.*****Paul, an Apostle,*****—** The first four verses contain the preface or introduction to this epistle: the general view of it plainly shews St. Paul's chief design to be, to keep theGalatiansfromhearkeningtothoseJudaizing seducers, who had almost persuaded them to be circumcised. These *perverters of the Gospel of Christ,*as St. Paul himself calls them, Gal 1:7 had, as may be gathered from [Galatians 1:8](/kjv/galatians/1/8); Gal 1:10 and from ch. Gal 5:11 and other passages of this epistle, made the Galatians believe that St. Paul himself was for circumcision. Till he had set them right in this matter, and convinced them of the falsehood of this aspersion, it was in vain for him by other arguments to attempt the re-establishing of the Galatians in the Christian liberty, and in that truth which he had preached to them. His first endeavour therefore was, to remove this calumny; and to that purpose the present introduction,—different from what we find in any other of his epistles,—is extremely well adapted. He declares here, at the entrance, very expressly and emphatically, that he was not sent by *men,*on their errands: nay, that Christ, in sending him, did not so much as convey his apostolical power to him by the ministry orintervention of any man; but that his commission and instructions were all entirely fromChrist himself by immediate revelation. This of itself was an argument sufficient to induce them to believe, *first,*that what he taught them, when he first preached the Gospel to them, was the truth, and that they ought to adhere firmly to it. *Secondly,*That he changed not his doctrine, what ever might be reported of him. He was Christ's chosen officer, and had no dependence on men's opinions, nor regard to their authority or favour in what he preached; and therefore it was not likely that he should preach one thing at one time, and another thing at another. 

***Not of men,*****—** Not sent by men at their pleasure, or by their authority; not instructed by men what to say or do, as we see Timothy and Titus were, when sent by St. Paul; and Judas and Silas, when sent by the church of Jerusalem. *Neither by men;*that is, his choice and separation to his ministry and apostleship was so wholly an act of Christ, that there was no intervention of any thing done by any man in the case, as there was in the election of Matthias. We may see all this explained at large, [Galatians 1:10-12](/kjv/galatians/1/10-12); Gal 1:16-17 and ch. [Galatians 2:6-9](/kjv/galatians/2/6-9). It is with great propriety that the Apostle mentions here the resurrection of Christ from the dead, as perfectly agreeable to the main point that he had in view, which was, to assert the doctrine of justification by faith in Christ; since God the Father declared, by raising him from the dead, that he accepted the atonement which Christ had made, and gave him a discharge for all his faithful saints, from any further claim upon him for the satisfaction of his justice:and as it is this which is the great foundation of our faith in Christ, so the Apostle says elsewhere that he was raised again for our justification. [Romans 4:25](/kjv/romans/4/25).

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