---
title: "Genesis 3 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Genesis 3 with cokes commentary on the holy bible commentary. 1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not ea"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/genesis/3"
---

[ Read](/kjv/genesis/3)[ Commentary](/study/genesis/3)[ Interlinear](/interlinear/genesis/3) Audio

 1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?*

 2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

 3 But of the fruit of the tree which *is* in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

 4 And the serpent said unto the woman, Ye shall not surely die:

 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

 6 And when the woman saw that the tree *was* good for food, and that it *was* pleasant to the eyes, and a tree to be desired to make *one* wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.*

 7 And the eyes of them both were opened, and they knew that they *were* naked; and they sewed fig leaves together, and made themselves aprons.*

 8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.*

 9 And the LORD God called unto Adam, and said unto him, Where *art* thou?

 10 And he said, I heard thy voice in the garden, and I was afraid, because I *was* naked; and I hid myself.

 11 And he said, Who told thee that thou *wast* naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

 12 And the man said, The woman whom thou gavest *to be* with me, she gave me of the tree, and I did eat.

 13 And the LORD God said unto the woman, What *is* this *that* thou hast done? And the woman said, The serpent beguiled me, and I did eat.

 14 And the LORD God said unto the serpent, Because thou hast done this, thou *art* cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire *shall be* to thy husband, and he shall rule over thee.*

 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed *is* the ground for thy sake; in sorrow shalt thou eat *of* it all the days of thy life;

 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;*

 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou *art*, and unto dust shalt thou return.

 20 And Adam called his wife’s name Eve; because she was the mother of all living.*

 21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

 22 ¶ And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

 23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

 24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
 
[Genesis 2](/study/genesis/2) [Genesis 4](/study/genesis/4)

## Commentary

 To verse 1
 
***[Genesis 3:1](/kjv/genesis/3/1)*****.*****The serpent*****—** If, in the account of the fall, there should be many difficulties, it will not seem strange to any who observe, that Moses gives only general hints, sufficient to acquaint us indeed with the fact, that man transgressed the divine command; but by no means sufficient to inform us of every minute particular respecting that fact. We are, however, sufficiently assured from those texts, in which Satan is spoken of as the tempter of man, and the introducer of sin and death into the world, that the animal serpent was only an instrument of this fallen spirit's malice to deceive our first parents: [Revelation 12:9](/kjv/revelation/12/9); [Revelation 20:2](/kjv/revelation/20/2). Joh 8:44. [2 Corinthians 11:3](/kjv/2-corinthians/11/3). And a reason is given by Moses why he made choice of this creature, *because it was more*SUBTLE *than any other beast of the field;*and therefore the properest agent for his diabolical purposes. *I*conceive the word rendered *subtle,*ערום *arum,*to be used here rather in a good than a bad sense. It is used in both senses in scripture: but it seems to me as if the sacred historian meant to inform us, that the serpent was by nature the most sagacious of the animal race, and consequently known to be so by our first parents; on which account it was the properest to be chosen, as the least suspected instrument of this temptation. For its natural subtlety could be no recommendation to the spiritual agent, who, doubtless, could as well have used the organs of the most stupid, as of the most wise, animal to his purposes; a full proof of which is his use of dumb idols afterwards in the heathen world. But the woman would naturally wonder less at this superior wisdom in an animal already esteemed the most wise of the brute creation. The LXX render the word by φρονιμωτατος —, the same used by our Saviour, Mat 10:16 when he says, *Be wise as serpents,*where it certainly is used in a good sense. 

In the history of the fall of man (says Bishop Warburton in his Divine Legation) it is to be observed, that Moses mentions only the instrument of the agent, the serpent, not the agent himself, the devil; and the reason is plain: there was a close connexion between that agency, the spiritual effects of the fall, the work of redemption, and the doctrine of a future state. If you say, the connexion was not so close, but that the agent might have been mentioned, without any more of his history than the temptation to the fall; I reply, it is true, it might, but not without danger of giving countenance to the impious doctrine of two principles which at that time prevailed throughout the pagan world. 

***And he said unto the woman*****—** The introduction to the conversation between the woman and the serpent appears abrupt: but if we suppose, which seems extremely probable, that the woman, by some means or other, had been invited by the serpent to eat of the fruit of the forbidden tree, especially by his eating of it himself before her, and shewing that no pernicious consequences followed; and if we suppose that upon this she objects to eating herself, on account of the divine interdiction; then the words of the serpent come in with propriety: "You will not eat of this fruit? Why? Is it because God hath forbidden it? Is it because he hath said, *Ye* *shall not eat of every tree of the garden?"*To which the woman replies as in [Matthew 10:2](/kjv/matthew/10/2).

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