---
title: "Genesis 4 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Genesis 4 with cokes commentary on the holy bible commentary. 1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. 2 And she again bare his brother Abel. And Ab"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/genesis/4"
---

[ Read](/kjv/genesis/4)[ Commentary](/study/genesis/4)[ Interlinear](/interlinear/genesis/4) Audio

 1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.*

 2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.**

 3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.*

 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:*

 5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

 6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee *shall be* his desire, and thou shalt rule over him.**

 8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

 9 ¶ And the LORD said unto Cain, Where *is* Abel thy brother? And he said, I know not: *Am* I my brother’s keeper?

 10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.*

 11 And now *art* thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;

 12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

 13 And Cain said unto the LORD, My punishment *is* greater than I can bear.*

 14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, *that* every one that findeth me shall slay me.

 15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

 16 ¶ And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

 17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.*

 18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.*

 19 ¶ And Lamech took unto him two wives: the name of the one *was* Adah, and the name of the other Zillah.

 20 And Adah bare Jabal: he was the father of such as dwell in tents, and *of such as have* cattle.

 21 And his brother’s name *was* Jubal: he was the father of all such as handle the harp and organ.

 22 And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain *was* Naamah.*

 23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.**

 24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

 25 ¶ And Adam knew his wife again; and she bare a son, and called his name Seth: For God, *said she*, hath appointed me another seed instead of Abel, whom Cain slew.*

 26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.**
 
[Genesis 3](/study/genesis/3) [Genesis 5](/study/genesis/5)

## Commentary

 To verse 1
 
**[Genesis 4:1](/kjv/genesis/4/1)****.*****And Adam knew his wife,*****&c.—** All the speculations respecting this passage might have been spared, if the words had been rendered, *Adam*HAD *known his wife Eve,*a translation which the original perfectly well bears. Moses, it is evident, gives only the most concise account of things, regardless of smaller matters. He was to give a general history of the creation of the world, and of man; of the fall, and expulsion from Paradise; of the effects of that fall, and of the promised seed more especially, to which alone he seems peculiarly heedful, neglecting all the line of Adam, save that by which this seed was deduced from Seth, to Noah, Abraham, &c. 

***Bare Cain, and said, I have gotten a man from the Lord*****—** The reason of the names in the Old Testament is generally given at the same time with the names themselves; as here Cain קין *cain,*is so called by his mother, because she had gotten, or acquired, קניתי *caniti,*a man; for Cain signifies gain or acquisition. There is something peculiar in the Hebrew here, *I have gotten a man,*אתאּיהוה *eth-Jehovah,*THE LORD. "Eve imagined," says Calmet, "that she had gotten the Saviour, *son liberateur, her deliverer,*the bruiser of the serpent's head, in her son Cain." Jonathan, the son of Uzziel, renders it, *I have brought forth this man who is the angel of the Lord,*that is, the Messiah, whom the Jews called by the name of the Angel, or Messenger, of the Lord. [Malachi 3:1](/kjv/malachi/3/1); [Malachi 3:18](/kjv/malachi/3/18). The reader must observe, upon this interpretation, how consistent the whole scheme of scripture is, and especially how the events properly connect in these chapters; as the promise of the seed; the name of Eve; the reason of the coats of skins; the placing of the Shechinah at the gate of Paradise; the triumph of Eve upon the birth of Cain; and, may we not add, the sacrifices and religious services of Cain and Abel, mentioned in the subsequent verses?—But for those who do not acquiesce in this interpretation, they must suppose *eth*את to be used for *meeth*מאת, and must consider it as a mere female exultation in Eve on the birth of her firstborn son.

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