---
title: "Hebrews 13 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Hebrews 13 with cokes commentary on the holy bible commentary. 1 Let brotherly love continue. 2 Be not forgetful to entertain strangers: for there by some have entertained angels unawares. 3 Remember them that are in"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/hebrews/13"
---

[ Read](/kjv/hebrews/13)[ Commentary](/study/hebrews/13)[ Interlinear](/interlinear/hebrews/13) Audio

 1 Let brotherly love continue.

 2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

 3 Remember them that are in bonds, as bound with them; *and* them which suffer adversity, as being yourselves also in the body.

 4 Marriage *is* honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

 5 *Let your* conversation *be* without covetousness; *and be* content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

 6 So that we may boldly say, The Lord *is* my helper, and I will not fear what man shall do unto me.

 7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of *their* conversation.

 8 Jesus Christ the same yesterday, and to day, and for ever.

 9 Be not carried about with divers and strange doctrines. For *it is* a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

 10 We have an altar, whereof they have no right to eat which serve the tabernacle.

 11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

 12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

 13 Let us go forth therefore unto him without the camp, bearing his reproach.

 14 For here have we no continuing city, but we seek one to come.

 15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of *our* lips giving thanks to his name.

 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.

 17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that *is* unprofitable for you.

 18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

 19 But I beseech *you* the rather to do this, that I may be restored to you the sooner.

 20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

 21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom *be* glory for ever and ever. Amen.

 22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.

 23 Know ye that *our* brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

 24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.

 25 Grace *be* with you all. Amen.
 
[Hebrews 12](/study/hebrews/12) [James 1](/study/james/1)

## Commentary

 To verse 1
 
***[Hebrews 13:1](/kjv/hebrews/13/1)*****.*****Let brotherly love continue.*****—** By this exhortation the apostle plainly implies, that they did already love their Christian brethren; accordingly, he commended them before, (ch. [Hebrews 6:10](/kjv/hebrews/6/10).) for their ministering to the saints: consistently with this, he exhorted them (ch. [Hebrews 12:14](/kjv/hebrews/12/14).) to *follow peace with all men,*which implies, that they were defective as to this duty of charity towards the Gentile Christians. There is a difference between φιλαδελφια, *brotherly love,*and αγαπη, *charity,*or love in the general; according to what St. Peter says, 2 [Ephesians 1:7](/kjv/ephesians/1/7).—*add to brotherly love, charity. Brotherly love*signifies men's loving those whom they esteem to be their brethren, answerably to that relation; but the word αγαπη expresses the love which men bear to such also as they do not own to be their brethren, even those who are not of the Christian religion,—and even to enemies. Dr. Heylin reads, *Let brotherly love ever remain;*and he observes, that in the progress of religion there is a vicissitude of states, of which the apostle had just beforetreated: but whatever our inferior state be, *brotherly love*is an invariable duty.

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