---
title: "Isaiah 19 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Isaiah 19 with cokes commentary on the holy bible commentary. 1 The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and t"
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url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/isaiah/19"
---

[ Read](/kjv/isaiah/19)[ Commentary](/study/isaiah/19)[ Interlinear](/interlinear/isaiah/19) Audio

 1 The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.

 2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, *and* kingdom against kingdom.*

 3 And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.**

 4 And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.*

 5 And the waters shall fail from the sea, and the river shall be wasted and dried up.

 6 And they shall turn the rivers far away; *and* the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.

 7 The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no *more*.*

 8 The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.

 9 Moreover they that work in fine flax, and they that weave networks, shall be confounded.*

 10 And they shall be broken in the purposes thereof, all that make sluices *and* ponds for fish.**

 11 ¶ Surely the princes of Zoan *are* fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I *am* the son of the wise, the son of ancient kings?

 12 Where *are* they? where *are* thy wise *men*? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.

 13 The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, *even they that are* the stay of the tribes thereof.*

 14 The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken *man* staggereth in his vomit.*

 15 Neither shall there be *any* work for Egypt, which the head or tail, branch or rush, may do.

 16 In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.

 17 And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.

 18 ¶ In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.**

 19 In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.

 20 And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.

 21 And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform *it*.

 22 And the LORD shall smite Egypt: he shall smite and heal *it:* and they shall return *even* to the LORD, and he shall be intreated of them, and shall heal them.

 23 ¶ In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

 24 In that day shall Israel be the third with Egypt and with Assyria, *even* a blessing in the midst of the land:

 25 Whom the LORD of hosts shall bless, saying, Blessed *be* Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
 
[Isaiah 18](/study/isaiah/18) [Isaiah 20](/study/isaiah/20)

## Commentary

 To verse 1
 
***[Isaiah 19:1](/kjv/isaiah/19/1)*****.*****The burden of Egypt*****—** The fifth discourse of the second book of Isaiah's prophesy contained in this chapter, delivered at another time, and much later than the preceding, copiously sets forth the fate of Egypt, a nation from the remotest antiquity famous in the east. The scene of the prophesy is, according to Isaiah's manner, elegantly laid. He introduces God, borne *upon a swift cloud,*coming into Egypt to execute the decrees of his justice, to the confusion of the idols of that superstitious country. He then describes the evils and calamities, as well of the approaching as of future time, which should fall upon Egypt; in which the presence of God, as the judge of this people, should be observed. The prophesy is twofold. The FIRST part describes the evil which should happen to Egypt; wherein we have, *first,*a figurative proposition, which sets forth the argument of the prophesy, [Isaiah 19:1](/kjv/isaiah/19/1). *Secondly,*the evils about to happen to Egypt are enumerated; [Isaiah 19:2-4](/kjv/isaiah/19/2-4). *Thirdly,*the consequence of these evils, [Isaiah 19:5-10](/kjv/isaiah/19/5-10). *Fourthly,*the immediate cause of these evils, the want of salutary counsel in the princes of Egypt; [Isaiah 19:11-17](/kjv/isaiah/19/11-17). The LATTER part exhibits, *first,*a proposition concerning the grace of God and the knowledge of true religion, to be communicated to the Egyptians; Isa 19:18 to the middle of 20. *Secondly,*the causes of that benefit:—middle of 20 to 22. *Thirdly,*some notable adjuncts of it, [Isaiah 19:23-25](/kjv/isaiah/19/23-25). Some expositors interpret this prophesy literally, others mystically; but the more judicious are for the literal interpretation; and Vitringa thinks, that the greater part of the prophesy refers to the time of Cambyses, and the desolation brought upon Egypt by the Persians: But of this we shall speak more at large in the following notes. Concerning the history of Egypt we refer the reader to Vitringa and the Univ. Hist. vol. 1: p. 319 and vol. 2: p. 97. 

***Behold, the Lord rideth,*****&c.—** The prophet begins with an elegant proposition, wherein he advises us that God is there present where he judges, or that the judgments of God are most certain testimonies of his presence among men as their ruler and judge, and that, the time of his longsuffering being completed, he will execute his judgments suddenly, and more swiftly than human expectation. See [Malachi 3:5](/kjv/malachi/3/5). The first effect of God's coming to judgment upon Egypt is said to be, *the commotion of the idols.*The prophet declares, that at the approach of God they should be moved, and fall from their places, like Dagon at the presence of the ark. The second effect is, that *the heart of Egypt should melt in the midst of it;*that is, the Egyptians should be in so great a consternation, that their very souls should faint within them, through dread of their approaching calamities. See [Deuteronomy 20:8](/kjv/deuteronomy/20/8). [Luke 21:26](/kjv/luke/21/26). Hereby the prophet means to inform us, that the prince who should come upon Egypt, and lay it waste, should approach with the most swift and rapid motion, as the executor of the decrees of the divine justice; that he should throw down and destroy their idols, and fill all Egypt with the greatest consternation. Now it is certain, that Cambyses, about forty-four years after the delivery of this prophesy, exactly fulfilled these things; particularly with respect to the idols of Egypt. His first attempt, says Bishop Newton, was upon Pelusium, a strong town at the entrance of Egypt, and the key of the kingdom; and he succeeded by the stratagem of placing before his army a great number of dogs, sheep, cats, and other animals, which being held sacred by the Egyptians, not one of them would cast a javelin, or shoot an arrow that way; and so the town was stormed and taken in a manner without resistance. He treated the gods of Egypt with marvellous contempt, laughed at the people, and chastised the priests for worshipping such deities. He slew *Apis,*or the sacred ox, which the Egyptians worshipped, with his own hand, burned and demolished their other idols and temples; and would likewise, if he had not been prevented, have destroyed the famous temple of Jupiter Ammon. Ochus too, who was another king of Persia, and subdued the Egyptians again, after they had revolted, plundered their temples, and caused *Apis*to be slain, and served up in a banquet to him and his friends. See Bishop Newton and Vitringa.

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