---
title: "Isaiah 41 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Isaiah 41 with cokes commentary on the holy bible commentary. 1 Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgme"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/isaiah/41"
---

[ Read](/kjv/isaiah/41)[ Commentary](/study/isaiah/41)[ Interlinear](/interlinear/isaiah/41) Audio

 1 Keep silence before me, O islands; and let the people renew *their* strength: let them come near; then let them speak: let us come near together to judgment.

 2 Who raised up the righteous *man* from the east, called him to his foot, gave the nations before him, and made *him* rule over kings? he gave *them* as the dust to his sword, *and* as driven stubble to his bow.*

 3 He pursued them, *and* passed safely; *even* by the way *that* he had not gone with his feet.*

 4 Who hath wrought and done *it*, calling the generations from the beginning? I the LORD, the first, and with the last; I *am* he.

 5 The isles saw *it*, and feared; the ends of the earth were afraid, drew near, and came.

 6 They helped every one his neighbour; and *every one* said to his brother, Be of good courage.*

 7 So the carpenter encouraged the goldsmith, *and* he that smootheth *with* the hammer him that smote the anvil, saying, It *is* ready for the sodering: and he fastened it with nails, *that* it should not be moved.***

 8 But thou, Israel, *art* my servant, Jacob whom I have chosen, the seed of Abraham my friend.

 9 *Thou* whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou *art* my servant; I have chosen thee, and not cast thee away.

 10 ¶ Fear thou not; for I *am* with thee: be not dismayed; for I *am* thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

 11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.*

 12 Thou shalt seek them, and shalt not find them, *even* them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.**

 13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.

 14 Fear not, thou worm Jacob, *and* ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.*

 15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat *them* small, and shalt make the hills as chaff.*

 16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, *and* shalt glory in the Holy One of Israel.

 17 *When* the poor and needy seek water, and *there is* none, *and* their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.

 18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.

 19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, *and* the pine, and the box tree together:

 20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.

 21 Produce your cause, saith the LORD; bring forth your strong *reasons*, saith the King of Jacob.*

 22 Let them bring *them* forth, and shew us what shall happen: let them shew the former things, what they *be*, that we may consider them, and know the latter end of them; or declare us things for to come.*

 23 Shew the things that are to come hereafter, that we may know that ye *are* gods: yea, do good, or do evil, that we may be dismayed, and behold *it* together.

 24 Behold, ye *are* of nothing, and your work of nought: an abomination *is he that* chooseth you.**

 25 I have raised up *one* from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as *upon* morter, and as the potter treadeth clay.

 26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, *He is* righteous? yea, *there is* none that sheweth, yea, *there is* none that declareth, yea, *there is* none that heareth your words.

 27 The first *shall say* to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.

 28 For I beheld, and *there was* no man; even among them, and *there was* no counsellor, that, when I asked of them, could answer a word.*

 29 Behold, they *are* all vanity; their works *are* nothing: their molten images *are* wind and confusion.
 
[Isaiah 40](/study/isaiah/40) [Isaiah 42](/study/isaiah/42)

## Commentary

 To verse 1
 
***[Isaiah 41:1](/kjv/isaiah/41/1)*****.*****Keep silence,*****&c.—** This whole section, connected with that preceding, makes the fourth part of the discourse. The prophet, having in view the subversion of idolatry under the Messiah, had in the former section, from Isa 41:18 argued against idolatry, from the essence and nature of God, the Supreme Creator and Ruler of the world, being such as not to be represented by any corporeal matter or figure. To this disputation he subjoined a consolation, directed to the people of God, from the 27th verse to the end of the preceding chapter. Therefore, after this consolatory parenthesis, he continues or renews his disputation against idolaters by an argument taken from God's certain foreknowledge and foretelling of future events: from which he selects that remarkable one respecting Cyrus, as the deliverer of the people of God, and the destroyer of Babylon: an event utterly unknown to idols and idolaters, and, therefore, an astonishment to the nations; and yet an event which God so long time before exactly foretold in every circumstance by our prophet. He who can thus predict future events, the prophet urges, must be allowed to possess true divinity. He who cannot, has no claim to that honour; for the prediction of future events depends upon the certain foreknowledge of those events; but that foreknowledge can be conceived only in the understanding of that Sovereign Ruler, whose providence is over all things. This whole section, except the consolatory part, is employed in proving this; and the prophet the rather made use of this argument, because Paganism so much gloried in its false prophesies and oracles. Here then God is exhibited as if appearing in public, and preparing himself to dispute with idolaters for his truth and glory; and, therefore, the islands and people, all the nations of the world, are summoned to plead their cause; and an awful silence is enjoined, according to the forms observed in courts of justice: for both in this and the 21st verse, the expressions and ideas are taken from those courts. The phrase, *Let the* *people renew their strength,*signifies, "Let them prepare themselves and come forth to the cause, furnished with all the strength of argument and reason that they are able to acquire."

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