---
title: "Isaiah 7 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Isaiah 7 with cokes commentary on the holy bible commentary. 1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/isaiah/7"
---

[ Read](/kjv/isaiah/7)[ Commentary](/study/isaiah/7)[ Interlinear](/interlinear/isaiah/7) Audio

 1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, *that* Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

 2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.*

 3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;**

 4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.*

 5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

 6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, *even* the son of Tabeal:*

 7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

 8 For the head of Syria *is* Damascus, and the head of Damascus *is* Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.*

 9 And the head of Ephraim *is* Samaria, and the head of Samaria *is* Remaliah’s son. If ye will not believe, surely ye shall not be established.*

 10 ¶ Moreover the LORD spake again unto Ahaz, saying,*

 11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.*

 12 But Ahaz said, I will not ask, neither will I tempt the LORD.

 13 And he said, Hear ye now, O house of David; *Is it* a small thing for you to weary men, but will ye weary my God also?

 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.*

 15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

 16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

 17 ¶ The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; *even* the king of Assyria.

 18 And it shall come to pass in that day, *that* the LORD shall hiss for the fly that *is* in the uttermost part of the rivers of Egypt, and for the bee that *is* in the land of Assyria.

 19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.*

 20 In the same day shall the Lord shave with a razor that is hired, *namely*, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

 21 And it shall come to pass in that day, *that* a man shall nourish a young cow, and two sheep;

 22 And it shall come to pass, for the abundance of milk *that* they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.*

 23 And it shall come to pass in that day, *that* every place shall be, where there were a thousand vines at a thousand silverlings, it shall *even* be for briers and thorns.

 24 With arrows and with bows shall *men* come thither; because all the land shall become briers and thorns.

 25 And *on* all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
 
[Isaiah 6](/study/isaiah/6) [Isaiah 8](/study/isaiah/8)

## Commentary

 To verse 1
 
***[Isaiah 7:1](/kjv/isaiah/7/1)*****.*****And it came to pass,*****&c.—** The *fifth*sermon, which extends from this to the 13th chapter, is of a very mixed and various argument; partly doctrinal and redargutory, partly consolatory and prophetic. It may be divided into five parts: the first contained in this seventh chapter; the second from chap. Isa 8:1 to chap. Isa 9:7 the third from chap. Isa 9:7 to chap. Isa 10:5 the fourth from chap. Isa 10:5 to the end of that chapter; and the fifth is contained in the 11th and 12th chapters. The first part of this prophesy, which sets forth the fate of the Jewish nation with respect to the Ephraimites, Syrians, and Assyrians, contains a kind of introduction to the subsequent prophesies in this discourse. The kings of Syria and Israel (Rezin and Pekah) had conspired against Ahaz, and determined to dethrone him. Ahaz, in great straits, instead of turning to the God of his fathers, thought of applying for help to the king of Assyria. In this state of things, God commands the prophet to take his son *Shear-jashub*with him; to go and meet Ahaz, and assure him of the vain attempt, nay, of the speedy destruction of these two kings; and at the same time, to permit him to ask any sign which he should think proper of his deliverance. This he refuses, having but little confidence in God; wherefore God himself gives to the pious and true believers a sign more certain than all others,—of the birth of the Messiah, the *Immanuel,*from a virgin; but to Ahaz, whose incredulity and hypocrisy were extremely displeasing to God, he denounces at the same time what he and his posterity should hereafter suffer from the king of Assyria, whose help he now regarded more than that of God. This is the argument of the first section of this discourse, whence we easily perceive its design, which is two-fold; first, to comfort the pious in Jerusalem, amid this great calamity which threatened their nation, and to testify the singular providence of God towards the *house of David,*which he had hitherto preserved, and would continue to preserve till the completion of his great design: and secondly, to upbraid the folly and ingratitude of Ahaz. The prophetic narration is two-fold; first, we have the occasion of its delivery, namely, the confederacy of the kings of Assyria and Israel, and the consternation of Ahaz and his people in consequence of it; [Isaiah 7:1-2](/kjv/isaiah/7/1-2). Secondly, the revelation made to the prophet; Isa 7:3 to the end: and this revelation contains a consolatory prediction respecting the disappointment of the two kings of Israel and Syria, with a *sign*of that benefit given by God himself; Isa 7:3-16 and a convicting prediction directed to Ahaz, in which are denounced the evils which the king of Assyria should hereafter bring upon the Jewish nation, [Isaiah 7:17-25](/kjv/isaiah/7/17-25).

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