---
title: "Job 24 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Job 24 with cokes commentary on the holy bible commentary. 1 Why, seeing times are not hidden from the Almighty, do they that know him not see his days? 2 Some remove the landmarks; they violently take away flocks"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/job/24"
---

[ Read](/kjv/job/24)[ Commentary](/study/job/24)[ Interlinear](/interlinear/job/24) Audio

 1 Why, seeing times are not hidden from the Almighty, do they that know him not see his days?

 2 *Some* remove the landmarks; they violently take away flocks, and feed *thereof*.*

 3 They drive away the ass of the fatherless, they take the widow’s ox for a pledge.

 4 They turn the needy out of the way: the poor of the earth hide themselves together.

 5 Behold, *as* wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness *yieldeth* food for them *and* for *their* children.

 6 They reap *every one* his corn in the field: and they gather the vintage of the wicked.**

 7 They cause the naked to lodge without clothing, that *they have* no covering in the cold.

 8 They are wet with the showers of the mountains, and embrace the rock for want of a shelter.

 9 They pluck the fatherless from the breast, and take a pledge of the poor.

 10 They cause *him* to go naked without clothing, and they take away the sheaf *from* the hungry;

 11 *Which* make oil within their walls, *and* tread *their* winepresses, and suffer thirst.

 12 Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly *to them*.

 13 They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

 14 The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

 15 The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth *his* face.*

 16 In the dark they dig through houses, *which* they had marked for themselves in the daytime: they know not the light.

 17 For the morning *is* to them even as the shadow of death: if *one* know *them, they are in* the terrors of the shadow of death.

 18 He *is* swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.

 19 Drought and heat consume the snow waters: *so doth* the grave *those which* have sinned.*

 20 The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.

 21 He evil entreateth the barren *that* beareth not: and doeth not good to the widow.

 22 He draweth also the mighty with his power: he riseth up, and no *man* is sure of life.*

 23 *Though* it be given him *to be* in safety, whereon he resteth; yet his eyes *are* upon their ways.

 24 They are exalted for a little while, but are gone and brought low; they are taken out of the way as all *other*, and cut off as the tops of the ears of corn.**

 25 And if *it be* not *so* now, who will make me a liar, and make my speech nothing worth?
 
[Job 23](/study/job/23) [Job 25](/study/job/25)

## Commentary

 To verse 1
 
CHAP. XXIV. 

*Job affirms, that wickedness often goes unpunished; but that there is a secret judgment remaining for the wicked.* 

*Before Christ 1645.* 

***[Job 24:1](/kjv/job/24/1)*****.*****Why, seeing times,*****&c.—** Job, having obviated in the foregoing chapter the charge of Eliphaz, as to a denial or disbelief of God's providence, goes on to express his wishes, that God, in his providence, would make a more visible distinction between the wicked and the righteous in this world; that thus good men might not fall into such mistakes by censuring suffering innocence, [Job 24:1](/kjv/job/24/1). And, whereas Eliphaz had compared him to the men of violence and oppression in the antediluvian world, he recites a long list of the crimes of those persons, which had justly drawn down the divine vengeance; placing it, as it were, in contrast with his own character, which he had sketched in the foregoing chapter, Job 24:11-12 thereby shewing the defect of the comparison, and, as it were, defying them to convict him of any of those crimes, [Job 24:2-18](/kjv/job/24/2-18). He concludes with shewing what, according to their principles, ought to be the general course of Providence with regard to wicked men, which, however, was notoriously not the case; and since it was not, it was plain that he had proved his point: the falsity of their general maxim was apparent; and their censure of him, merely for his sufferings, was a behaviour by no means justifiable; Job 24:19 to the end. Heath. 

***Times*****—*****days*****—** These terms are in the Hebrew judicial: the former expresses seasons set apart for the public administration of justice; the latter seems rather to denote the time of such judgments being put in execution. Heath renders the verse, *Why are not stated seasons set apart by the Almighty? And why do not those who know him see his days?*Houbigant gives it a different interpretation, which, indeed, seems better to agree with the context: *What is the reason why, when times have not been hidden by* *the Almighty from men, they attend not to his day, which they know? i.e.* "Whence comes it to pass, that when God has not concealed the times or changes of human affairs, men should still act so blameably; as if God had hidden in perpetual darkness both things present and things future?"

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