---
title: "John 21 - Study King James Bible with cokes commentary on the holy bible"
description: "Read John 21 with cokes commentary on the holy bible commentary. 1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. 2 There were together Simon P"
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url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/john/21"
---

[ Read](/kjv/john/21)[ Commentary](/study/john/21)[ Interlinear](/interlinear/john/21) Audio

 1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he *himself*.

 2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the *sons* of Zebedee, and two other of his disciples.

 3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

 4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

 5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

 6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

 7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt *his* fisher’s coat *unto him*, (for he was naked,) and did cast himself into the sea.

 8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

 9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

 10 Jesus saith unto them, Bring of the fish which ye have now caught.

 11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

 12 Jesus saith unto them, Come *and* dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

 13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

 14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

 15 ¶ So when they had dined, Jesus saith to Simon Peter, Simon, *son* of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

 16 He saith to him again the second time, Simon, *son* of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

 17 He saith unto him the third time, Simon, *son* of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

 18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry *thee* whither thou wouldest not.

 19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

 20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

 21 Peter seeing him saith to Jesus, Lord, and what *shall* this man *do*?

 22 Jesus saith unto him, If I will that he tarry till I come, what *is that* to thee? follow thou me.

 23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what *is that* to thee?

 24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

 25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
 
[John 20](/study/john/20) [Acts 1](/study/acts/1)

## Commentary

 To verse 1
 
***[John 21:1](/kjv/john/21/1)*****.*****After these things Jesus,*****&c.—** As all the males among the Jews were, by the law of Moses, to repair thrice every year to Jerusalem, on the passover or feast of unleavened bread, the pentecost, and the feast of tabernacles; so the *apostles*and *disciples*who had come up to Jerusalem from Galilee, chiefly to attend upon their Master, continued, in obedience to the law, as they were obliged to do, at Jerusalem, till the end of the festival. There Jesus appeared to them a second time, eight days after his former appearance, St. Thomas being with them, Ch. [John 20:26](/kjv/john/20/26). The next appearance was at *the sea of Tiberias,*called also the sea of Galilee; and this is expressly said, Joh 21:14 to be the *third*time that Jesus shewed himself; whence it is evident, that the appearance on a mountain in Galilee, mentioned by St. [Matthew 28:16](/kjv/matthew/28/16); Mat 28:20 was subsequent to this spoken of by St. John; and was also in a different place, *on a mountain;*whereas the latter was by the sea of Tiberias. Three reasons may be assigned for our Saviour's meeting his disciples in Galilee. Galilee was the country in which he had resided above thirty years, where he first began to preach the kingdom of God, and to declare and evidence his divine mission by miracles; so that he must necessarily bemore known, and have had more followers in that country than in any other region of Judea. And therefore one reason for his shewing himself in Galilee after he was risen from the dead, seems to have been, that where he was personally known to somany people, he might have the greater number of competent witnesses to his resurrection. Secondly, Galilee was also the native country of the greatest part, if not all, of his apostles, &c. There they supported themselves and their families, some of them at least, by mean and laborious occupations. So strait and so necessitous a condition of life must have rendered a long absence from thence highly inconvenient at the time of barley harvest, which always fell about the time of the passover. As soon as the paschal solemnity was over, which detained them at Jerusalem a whole week, it is natural to suppose they would return into Galilee; upon which supposition our Saviour promised that he would go before them into Galilee, which remarkable expression was again made use of by the angel, Mat 28:7 and by Jesus himself, [John 21:10](/kjv/john/21/10). The command in the latter passage ought to be taken as a confirmation of his promise of meeting them in Galilee, Mar 16:7 and a strong encouragement to them to depend on the performance of it. To prepare them therefore by degrees for that affliction and mortification which would attend their preaching the gospel, and to give them an opportunity of seeing and providing for their families, to whom, in general, perhaps they were soon to bid adieu for ever; their gracious Lord not only permitted them to return into Galilee; but promised to meet them there, and did in fact meet them there, notonly once, but several times; since the reasons that required the apostles' return thither, were as strong for their continuing there, till the approach of the feast of weeks, or pentecost, should call them thence. Another reason for meeting his disciples in Galilee may be deduced from what St. Luke tells us of the subjects which our Lord dwelt upon on these occasions, viz. "the things pertaining to the kingdom of God." It was necessary that they should be fully instructed in the doctrines they were to preach; have some view of the hopes and encouragements that were to support them under those dangers which they were to expect; have many inveterate prejudices rooted out, and be fortified with courage and constancy, and a disregard and contempt of hardships, perils, pains, and death. To these purposes nothing could more conduce than frequent visits from their Lord; and it will evidently appear, that no place could be more proper for these meetings than Galilee, if we consider that the apostles, having their habitations in that country, might reside there without suspicion, and assemble without any fear of the persecutors of their Master; for Galilee was under the jurisdiction of Herod. Whereas, had they remained at Jerusalem, and continued frequently to assemble together, the chief priests and elders, whose hatred or apprehensions of Jesus were not extinguished by his death, would undoubtedly have given such interruptions to those meetings, and thrown such obstacles in the way, as must have necessitated our Lord to interpose his miraculous power to prevent or remove them. Now as all theseinconveniences might be avoided by our Saviour's meeting his disciples in Galilee, it is more agreeable to the wisdom of God to suppose these frequent meetings to have been in Galilee, and more analogous to the proceedings of our Lord himself, who, being in danger from the scribes and Pharisees, would not walk in Jewry, ch. [John 7:1](/kjv/john/7/1). See the notes on [John 21:14](/kjv/john/21/14); [John 21:24](/kjv/john/21/24).

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