---
title: "Luke 17 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Luke 17 with cokes commentary on the holy bible commentary. 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2 It were better for him that a"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/luke/17"
---

[ Read](/kjv/luke/17)[ Commentary](/study/luke/17)[ Interlinear](/interlinear/luke/17) Audio

 1 Then said he unto the disciples, It is impossible but that offences will come: but woe *unto him*, through whom they come!

 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

 3 ¶ Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

 4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

 5 And the apostles said unto the Lord, Increase our faith.

 6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

 7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

 8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

 9 Doth he thank that servant because he did the things that were commanded him? I trow not.

 10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

 11 ¶ And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.

 12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

 13 And they lifted up *their* voices, and said, Jesus, Master, have mercy on us.

 14 And when he saw *them*, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

 15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

 16 And fell down on *his* face at his feet, giving him thanks: and he was a Samaritan.

 17 And Jesus answering said, Were there not ten cleansed? but where *are* the nine?

 18 There are not found that returned to give glory to God, save this stranger.

 19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.

 20 ¶ And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

 21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

 22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see *it*.

 23 And they shall say to you, See here; or, see there: go not after *them*, nor follow *them*.

 24 For as the lightning, that lighteneth out of the one *part* under heaven, shineth unto the other *part* under heaven; so shall also the Son of man be in his day.

 25 But first must he suffer many things, and be rejected of this generation.

 26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.

 27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

 28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;

 29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed *them* all.

 30 Even thus shall it be in the day when the Son of man is revealed.

 31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

 32 Remember Lot’s wife.

 33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

 34 I tell you, in that night there shall be two *men* in one bed; the one shall be taken, and the other shall be left.

 35 Two *women* shall be grinding together; the one shall be taken, and the other left.

 36 Two *men* shall be in the field; the one shall be taken, and the other left.

 37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body *is*, thither will the eagles be gathered together.
 
[Luke 16](/study/luke/16) [Luke 18](/study/luke/18)

## Commentary

 To verse 1
 
***[Luke 17:1](/kjv/luke/17/1)*****.*****Then said he unto the disciples,*****—** Having been derided by the Pharisees as a visionary, and insulted on account of his doctrine concerning the pernicious influence of the love of money, our Lord took occasion to speak of affronts and offences,— Σκανδαλα, *stumbling-blocks,*provocations to sin; and though he represented such things as highly useful in respect of the exercise and improvement which they afford to holiness and virtue; and unavoidable by reason of the pride, anger, revenge, malice, and other jarring passions of men, he did not fail to set forth their evil nature in their dreadful *punishment.*To understand our Lord in the passage before us, it is necessary that we attend to an obvious distinction. All offences or temptations are not of the same nature; some of them are things in themselves sinful; others of them are things innocent: Jesus speaks of the first sort; nor has he denounced against the authors of them a greater punishment than they deserve; because to their own intrinsicmalignity such things have this added, that they prove stumbling-blocks to others; and so are of the most atrocious nature. When the other sort of offences happen to be mentioned, they are spoken of in milder terms: if the offence be given to a fellow-Christian, the person guilty of it is peculiarly blamed for wanting that love towards his brother, which the Christian religion enjoins. If it be given to a heathen, he is charged with being deficient in due concern for the glory of God: in the mean time, it must be observed on this head, that though the weakness of well-meaning persons,—who, by relying on our example, may be led to imitate us in things which they think sinful,—is a strong reason in point of charity, why we should forbear those actions, however innocent, (unless we are under the greatest necessity of doing them;) yet the perverseness of malicious minds, that are apt to misrepresent things, does by no means lay any obligations on a good man to forbear what he finds convenient for him, provided he himself knows it to be innocent; for the difference of the persons, who are apt to be affected by our example, greatly alters the case of offences, and our behaviour with relation to them. See the note on [Matthew 18:5-6](/kjv/matthew/18/5-6).

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