---
title: "Luke 18 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Luke 18 with cokes commentary on the holy bible commentary. 1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 2 Saying, There was in a city a judge, which feared not G"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/luke/18"
---

[ Read](/kjv/luke/18)[ Commentary](/study/luke/18)[ Interlinear](/interlinear/luke/18) Audio

 1 And he spake a parable unto them *to this end*, that men ought always to pray, and not to faint;

 2 Saying, There was in a city a judge, which feared not God, neither regarded man:

 3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.

 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

 5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.

 6 And the Lord said, Hear what the unjust judge saith.

 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

 8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

 9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men *are*, extortioners, unjust, adulterers, or even as this publican.

 12 I fast twice in the week, I give tithes of all that I possess.

 13 And the publican, standing afar off, would not lift up so much as *his* eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

 14 I tell you, this man went down to his house justified *rather* than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

 15 And they brought unto him also infants, that he would touch them: but when *his* disciples saw *it*, they rebuked them.

 16 But Jesus called them *unto him*, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

 17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

 18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

 19 And Jesus said unto him, Why callest thou me good? none *is* good, save one, *that is*, God.

 20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

 21 And he said, All these have I kept from my youth up.

 22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

 23 And when he heard this, he was very sorrowful: for he was very rich.

 24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

 25 For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.

 26 And they that heard *it* said, Who then can be saved?

 27 And he said, The things which are impossible with men are possible with God.

 28 Then Peter said, Lo, we have left all, and followed thee.

 29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,

 30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.

 31 ¶ Then he took *unto him* the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

 32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

 33 And they shall scourge *him*, and put him to death: and the third day he shall rise again.

 34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

 35 ¶ And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

 36 And hearing the multitude pass by, he asked what it meant.

 37 And they told him, that Jesus of Nazareth passeth by.

 38 And he cried, saying, Jesus, *thou* Son of David, have mercy on me.

 39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, *Thou* Son of David, have mercy on me.

 40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

 41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.

 42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

 43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw *it*, gave praise unto God.
 
[Luke 17](/study/luke/17) [Luke 19](/study/luke/19)

## Commentary

 To verse 1
 
***[Luke 18:1](/kjv/luke/18/1)*****.*****And he spake a parable,*****&c.—** *But,*[δε, ] *he taught them by a parable, that men ought to persevere in prayer, and not to be discouraged.*Heylin. The particle. δε, *but,*plainly implies, that this parable has a relation to the discourse in the preceding chapter, and was delivered at the same time. The evangelist says it was designed to shew, *that men ought always to pray, and not to faint;*that is, *ought frequently to pray;*for so the word παντοτε signifies, [John 18:20](/kjv/john/18/20). The figure is carried still higher in the epithet given to the morning and evening sacrifices; which, because of their frequency, are called, *a continual burnt-offering:*and, in allusion to this, men are directed to *pray without ceasing,*[1 Thessalonians 5:17](/kjv/1-thessalonians/5/17). See on [Luke 2:37](/kjv/luke/2/37). It is plain, therefore, that the parable was spoken to recommend *continual praying,*not in the strict sense of the words, but *frequency, earnestness,*and *perseverance*in the duty, not only for blessings on ourselves, but also for blessings on the church of God militant on earth; and being delivered on this occasion, it is designed to inspire the disciples with earnestness and perseverance in their prayers, particularly for the coming of the Son of man, to put an end to the Jewish polity, notwithstanding God should long defer the accomplishment of their desires. The comingof Christ to destroy the Jewish polity, is in this and other passages of scripture, spoken of as a thing exceedingly to be wished for by the disciples in those days; the reason was, the Jews in every country, being their bitter persecutors, were the chief opposers of the Christian religion. Our Lord often in the course of his ministry recommended frequency, earnestness, and perseverance in prayer; not because the Divine Being is tired out by our importunity, but because it is both an expression and exerciseof our firm belief and confidence in his goodness, without which it would not be fit for God to bestow his blessings upon us, nor should we be capable of receiving and using them. See [Matthew 7:11](/kjv/matthew/7/11).[Luke 11:8](/kjv/luke/11/8); [Luke 11:8](/kjv/luke/11/8). The word εκκακειν, rendered *to faint,*is expressive, and signifies, "to faint under pressures and persecutions,—to yield to evils, and despond under them,—to be so wholly wearied out with them, as to give place to them,—and to cease from prayer as unavailing to procure relief." See [Ephesians 3:13](/kjv/ephesians/3/13). [2 Thessalonians 3:13](/kjv/2-thessalonians/3/13).[Hebrews 12:3](/kjv/hebrews/12/3); [Hebrews 12:3](/kjv/hebrews/12/3).

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