---
title: "Matthew 17 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Matthew 17 with cokes commentary on the holy bible commentary. 1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, 2 And was transfigured before them"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/matthew/17"
---

[ Read](/kjv/matthew/17)[ Commentary](/study/matthew/17)[ Interlinear](/interlinear/matthew/17) Audio

 1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

 2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

 3 And, behold, there appeared unto them Moses and Elias talking with him.

 4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

 5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

 6 And when the disciples heard *it*, they fell on their face, and were sore afraid.

 7 And Jesus came and touched them, and said, Arise, and be not afraid.

 8 And when they had lifted up their eyes, they saw no man, save Jesus only.

 9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

 10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?

 11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

 12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

 13 Then the disciples understood that he spake unto them of John the Baptist.

 14 ¶ And when they were come to the multitude, there came to him a *certain* man, kneeling down to him, and saying,

 15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

 16 And I brought him to thy disciples, and they could not cure him.

 17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

 18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

 19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?

 20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

 21 Howbeit this kind goeth not out but by prayer and fasting.

 22 ¶ And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

 23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

 24 ¶ And when they were come to Capernaum, they that received tribute *money* came to Peter, and said, Doth not your master pay tribute?

 25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

 26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

 27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
 
[Matthew 16](/study/matthew/16) [Matthew 18](/study/matthew/18)

## Commentary

 To verse 1
 
***[Matthew 17:1](/kjv/matthew/17/1)*****.*****And after six days*****—** That is, about six days if we reckon exclusively, and about eight days if we reckon inclusively, after our Lord had accepted the title of Messiah. See Luk 9:28 who has it, *about eight days after.*The two accounts differ only, as if one should say, that Christ appeared to his disciples *after his death,*another *after his resurrection:*the connection with the end of the former chapter must be attended to here, as in many other places. Heylin. Tradition has generally conferred the honour of the transfiguration on mount *Tabor,*famed in ancient history for the victory which Deborah and Barak gained over Sisera, [Judges 4:14](/kjv/judges/4/14). Roland observes, that this tradition took its rise from Mar 9:2 where it is said, that Jesus carried Peter, James, and John into a high mountain *apart by themselves.*It seems the original words κατ ιδιαν, apart, were thought to describe the position of the mountain; and because *Tabor*is very high, and stands in the plain of *Esdraelon,*at a distance from other hills, they thought it could be said of no other mountain so properly, that it is *an high mountain by itself.*Hence the tradition of our Lord's being transfigured on this mountain might arise; especially as this mountain is not only high, but verdant also, and woody, and of a beautiful regular form; nevertheless the whole account determines the transfiguration to some mountain not far from Caesarea Philippi, rather than to Tabor, which was situated in the south of Galilee: for after the transfiguration, when Jesus had cured an epileptic who was also possessed by a demon, it is said, Mar 9:30 that they departed and passed through Galilee, and then to Capernaum. Now it is not very probable that the Evangelist would in this manner have related our Lord's journey from the mount of transfiguration to Capernaum, if that mountain had been in Galilee, the region in which Capernaum stood, especially if, as the continuators of Chemnitz's Harmony affirm, the word παραπορευεσθαι signifies *to pass through quickly, secretly,*and as it were in a journey: yet, upon the faith of the tradition mentioned above, theChristians very early built a monastery and church on the top of Tabor, which, according to the account of travellers, spreads itself into an ample plain, surrounded with a wood. The church was dedicated to Jesus, and his two attendants *Moses*and *Elias;*and from 2Pe 1:18 they call the mountain itself *the Holy Mount.*Our Lord admitted to the singular honour of his transfiguration, Peter his most zealous, James his most active, and John his most beloved disciple. It was necessary that this remarkable occurrence should be supported by sufficient evidence: hence it was that three of the disciples were chosen, because so many witnesses were required to establish a fact by the Jews; and no more were chosen, because this number was sufficient. Besides this reason for electing these three persons in particular, we may add, that Peter was the most sanguine and the most forward speaker among the apostles, that James was the first martyr, and that John, being the survivor of all the other Apostles, gave a sanction to this record, as it is most probable that he had a sight of all the other Gospels, and likewise confirmed it by his personal testimony as long as he lived. See Macknight, Renald's Palaest. Illust. lib. 1 and Maundrell's Journey, p. 112.

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