---
title: "Matthew 21 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Matthew 21 with cokes commentary on the holy bible commentary. 1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2 Saying unto them, Go into"
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url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/matthew/21"
---

[ Read](/kjv/matthew/21)[ Commentary](/study/matthew/21)[ Interlinear](/interlinear/matthew/21) Audio

 1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

 2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose *them*, and bring *them* unto me.

 3 And if any *man* say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

 4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,

 5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

 6 And the disciples went, and did as Jesus commanded them,

 7 And brought the ass, and the colt, and put on them their clothes, and they set *him* thereon.

 8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed *them* in the way.

 9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed *is* he that cometh in the name of the Lord; Hosanna in the highest.

 10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?

 11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

 12 ¶ And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

 13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

 14 And the blind and the lame came to him in the temple; and he healed them.

 15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

 16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

 17 ¶ And he left them, and went out of the city into Bethany; and he lodged there.

 18 Now in the morning as he returned into the city, he hungered.

 19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

 20 And when the disciples saw *it*, they marvelled, saying, How soon is the fig tree withered away!

 21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this *which is done* to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

 22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

 23 ¶ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

 24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

 25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

 26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.

 27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

 28 ¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

 29 He answered and said, I will not: but afterward he repented, and went.

 30 And he came to the second, and said likewise. And he answered and said, I *go*, sir: and went not.

 31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

 32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen *it*, repented not afterward, that ye might believe him.

 33 ¶ Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

 34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

 35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.

 36 Again, he sent other servants more than the first: and they did unto them likewise.

 37 But last of all he sent unto them his son, saying, They will reverence my son.

 38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

 39 And they caught him, and cast *him* out of the vineyard, and slew *him*.

 40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

 41 They say unto him, He will miserably destroy those wicked men, and will let out *his* vineyard unto other husbandmen, which shall render him the fruits in their seasons.

 42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?

 43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

 44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

 45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

 46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
 
[Matthew 20](/study/matthew/20) [Matthew 22](/study/matthew/22)

## Commentary

 To verse 1
 
***[Matthew 21:1](/kjv/matthew/21/1)*****.*****And when they drew nigh unto Jerusalem*****—** The *multitude*which attended our Lord in this journey, ch. Mat 20:29 having increased prodigiously as he advanced towards Jerusalem, he did not now shun them, and enter the city privately, as he had always done on former occasions.The people were to honour him with the title of the Messiah, publicly, that he might have an opportunity of accepting that august name in the most avowed manner, before he ascended into heaven. Moreover, the chief priests who had issued out a proclamation against him, Joh 11:57 were to be awed, at least for a while, and restrained from offeringhim violence; for, as he had doctrines to teach, rebukes to give, and other things to do, which could not fail to incense those proud rulers, without doubt they would have put him to death prematurely, had not the people appeared on his side, or he himself interfered with divine and irresistible power. Accordingly, after the parable of the husbandman was spoken, Mat 21:45-46 the *priests*sought to lay *hands on him, but feared the multitude, because they took him for a prophet.*Nay, the whole council was intimidated by them; for in their deliberation about putting Jesus to death, they said one to another, ch. [Matthew 26:5](/kjv/matthew/26/5). *Not on the feast-day, lest there be an uproar among the people.*Our Lord's driving the buyers and sellers out of the temple, his parables of the husbandmen and marriage-supper, representing the rejection of the Jewish nation, and the downfal of the state, with the woes denounced against the Pharisees in their own hearing, made part of the work that he had to do before he ascended, which would have brought instant destruction upon him, had not the great men's rage been restrained by the uncommon respect which the people generally shewed him: wherefore, the multitude being now very great, and Jesus having such good reasons not to shun them as formerly, he sent two of his disciples for an ass which never had been rode upon, but which by his simple volition he could tame; proposing according to the prophesy, Zec 9:9 to ride into the city amid the surrounding throng. Probably there were strait passes in the mount of Olives, through which the road lay, Luk 19:37 and, no doubt, narrow streets in the city also, by which he was to go to the temple. In these narrow passes and lanes Jesus might have been incommoded by the press, had he walked on foot; besides, the strangers who were now at Jerusalem would increase the crowd. It seems they knew of his coming, Joh 12:12 and perhaps expected that he was bringing Lazarus along with him, to shew him in public, as a trophy of his power. (Compare Joh 12:12 with [Matthew 21:18](/kjv/matthew/21/18).) For the sight of Lazarus in Bethany having already induced many to believe, they might naturally suppose that his appearingopenly would produce the same effect in Jerusalem; and as they were in full hopes that the Messiah's kingdom was to be erected at this passover, they could not but think it necessary, that all opposers should instantly be convinced, and obliged to acknowledge the Messiah's title to the throne of his illustrious ancestors. 

St. Mark and St. Luke mention *Bethphage*and *Bethany;*whence it seems to follow, that travellers, in their way to Jerusalem from Jericho, arrived at Bethphage before they came to Bethany. These two villages were situated at the foot of the mount of Olives, and the road to the city lay between them; only it was nearer to Bethphage than to Bethany; therefore, when Jesus, in travelling from Jericho, came to the foot of the mountain, he was but a little way from Bethphage, nevertheless, intending to lodge at Bethany with Lazarus, he went thither. Next day, returning to the road from Jericho, he sent the two disciples to Bethphage, with orders to bring the ass, [Matthew 21:2](/kjv/matthew/21/2). If the reader will view the several expressions used by the Evangelists in the light of this description, he will see the exact propriety of each of them. Jesus sent the disciples away, *when he was come nigh to Bethphage and Bethany, at the mount of Olives,*as St. Luke tells us; or as St. Mark expresses it, *when they came nigh to Jerusalem, unto Bethphage and Bethany;*a phrase, which not only determines the place whence the disciples were sent away, but shews on what quarter Jesus and his train were approaching the town. Both the villages being situated at the foot of the mountain, and Jesus being between them, on the road from Jericho to Jerusalem, he might very properly be said to have been *nigh*to both, and nigh to Jerusalem, which was at the distance of about two miles only. Also he *was come to Bethphage, unto the mount of Olives,*as St. Matthew expresses it, because, as we before observed, the road was nearer *Bethphage*than *Bethany.*And as Jesus was coming from Bethany, when he sent the disciples away, whither he sent them must have been *directly opposite*to them; hence it is termed *the village over-against them;*— απεναντι, κατεναντι,— being a little off from the road of the city. See [Luke 19:37](/kjv/luke/19/37). Macknight, Lightfoot, and Whitby, on [Mark 11:1](/kjv/mark/11/1).

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