---
title: "Matthew 24 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Matthew 24 with cokes commentary on the holy bible commentary. 1 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. 2 And Jesus said unto them,"
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url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/matthew/24"
---

[ Read](/kjv/matthew/24)[ Commentary](/study/matthew/24)[ Interlinear](/interlinear/matthew/24) Audio

 1 And Jesus went out, and departed from the temple: and his disciples came to *him* for to shew him the buildings of the temple.

 2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

 3 ¶ And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what *shall be* the sign of thy coming, and of the end of the world?

 4 And Jesus answered and said unto them, Take heed that no man deceive you.

 5 For many shall come in my name, saying, I am Christ; and shall deceive many.

 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all *these things* must come to pass, but the end is not yet.

 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

 8 All these *are* the beginning of sorrows.

 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

 10 And then shall many be offended, and shall betray one another, and shall hate one another.

 11 And many false prophets shall rise, and shall deceive many.

 12 And because iniquity shall abound, the love of many shall wax cold.

 13 But he that shall endure unto the end, the same shall be saved.

 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

 15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

 16 Then let them which be in Judaea flee into the mountains:

 17 Let him which is on the housetop not come down to take any thing out of his house:

 18 Neither let him which is in the field return back to take his clothes.

 19 And woe unto them that are with child, and to them that give suck in those days!

 20 But pray ye that your flight be not in the winter, neither on the sabbath day:

 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

 22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

 23 Then if any man shall say unto you, Lo, here *is* Christ, or there; believe *it* not.

 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if *it were* possible, they shall deceive the very elect.

 25 Behold, I have told you before.

 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, *he is* in the secret chambers; believe *it* not.

 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

 28 For wheresoever the carcase is, there will the eagles be gathered together.

 29 ¶ Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

 32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer *is* nigh:

 33 So likewise ye, when ye shall see all these things, know that it is near, *even* at the doors.

 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

 35 Heaven and earth shall pass away, but my words shall not pass away.

 36 ¶ But of that day and hour knoweth no *man*, no, not the angels of heaven, but my Father only.

 37 But as the days of Noe *were*, so shall also the coming of the Son of man be.

 38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

 40 Then shall two be in the field; the one shall be taken, and the other left.

 41 Two *women shall be* grinding at the mill; the one shall be taken, and the other left.

 42 ¶ Watch therefore: for ye know not what hour your Lord doth come.

 43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

 45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

 46 Blessed *is* that servant, whom his lord when he cometh shall find so doing.

 47 Verily I say unto you, That he shall make him ruler over all his goods.

 48 But and if that evil servant shall say in his heart, My lord delayeth his coming;

 49 And shall begin to smite *his* fellowservants, and to eat and drink with the drunken;

 50 The lord of that servant shall come in a day when he looketh not for *him*, and in an hour that he is not aware of,

 51 And shall cut him asunder, and appoint *him* his portion with the hypocrites: there shall be weeping and gnashing of teeth.
 
[Matthew 23](/study/matthew/23) [Matthew 25](/study/matthew/25)

## Commentary

 To verse 1
 
***[Matthew 24:1](/kjv/matthew/24/1)*****.*****And Jesus—departed,*****&c.—** Our Saviour was in the temple, speaking to a mixed audience of his disciples and the multitude, when he uttered that pathetic lamentation at the close of the preceding chapter; wherein he has left to his disciples a generous and amiable pattern of a patriot spirit; and whence we see how contrary to truth is the insinuation of a noble writer, that there is nothing in the Gospels to recommend and encourage the love of one's country. Such a resolution as that mentioned by our Lord, Mat 24:38-39 appeared very strange to his disciples, and affected them much; for which reason they stopped him, as he was *departing out of the temple,*and desired him to observe what a magnificent structure it was; insinuating, that they were surprized to hear him talk of leaving it desolate; that so rich and glorious a fabric was not to be deserted rashly; and that they should all be very happy when he, as Messiah, took possession of it, with the other palaces which of right belonged to him. They were going to the mount of Olives, which stood eastward from the city. It was the eastern wall, therefore, of the temple, fronting that mountain, which the disciples desired their Master to look at, and which being built from the bottom of the valley to a prodigious height with stones of an incredible bulk, firmly compacted together, made a very grand appearance at a distance. The stones employed in the foundations were in magnitude forty cubits, that is to say, sixty feet; and the superstructure was worthy of such foundations. There were some stones of the whitest marble, forty-five cubits long, five cubits high, and six cubits broad, as a priest of the temple has described them. In Mr. Mede's opinion, the eastern wall was the only part of Solomon's structure which remained after the Chaldeans burned the temple. Hence the portico built on the top of it, obtained the name of Solomon's porch or portico. See Joseph. Antiq. lib. 15: 100: 14. War, lib. 6. 100: 6. The magnificence of the fabric, however, was not the only topic they descanted upon. They spake also of the precious utensils with which it was furnished, and of the *gifts*wherewith the treasury was enriched; for there the gifts of ages were deposited, the presents of kings and emperors, as well as the offerings of the Jews. Hanging up such αναθηματα, or consecrated *gifts,*was common in most of the ancient temples. Tacitus, Histor. lib. 5 speaks of the immense opulence of the temple at Jerusalem. Amongst other of its treasures there was a golden table given by Pompey, and several golden vines of exquisite workmanship, as well as immense size; for Josephus tells us, that they had clusters as tall as a man, which some have thought referred to God's representing the Jewish nation under the emblem of a *vine.*Josephus likewise affects, in the place above quoted, that the marble of the temple was so white that it appeared at a distance like a mountain of snow; and the gilding of several of its external parts, which he there mentions, must, especially when the sun shone upon it, render it a most splendid and beautiful spectacle. See Luk 21:5 and [Mark 13:0](/kjv/mark/13/0) chapters which the reader will please to keep in view while we go through the present; and we would refer him by all means to Josephus's History of this event. Christian writers have always, with great reason, represented his History of the Jewish War as the best commentary on this chapter; and many have justly remarked it, as a wonderful instance of the care of Providence for the Christian church, that this writer, an eye-witness, and in thesethings of so great credit, should be preserved, and especially in so extraordinary a manner preserved, to transmit to us a collection of important tracts, which so exactly illustrate this noble prophesy in almost every circumst

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