---
title: "Matthew 25 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Matthew 25 with cokes commentary on the holy bible commentary. 1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2 And five of them were wis"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/matthew/25"
---

[ Read](/kjv/matthew/25)[ Commentary](/study/matthew/25)[ Interlinear](/interlinear/matthew/25) Audio

 1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

 2 And five of them were wise, and five *were* foolish.

 3 They that *were* foolish took their lamps, and took no oil with them:

 4 But the wise took oil in their vessels with their lamps.

 5 While the bridegroom tarried, they all slumbered and slept.

 6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

 7 Then all those virgins arose, and trimmed their lamps.

 8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

 9 But the wise answered, saying, *Not so*; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

 10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

 11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

 12 But he answered and said, Verily I say unto you, I know you not.

 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

 14 ¶ For *the kingdom of heaven is* as a man travelling into a far country, *who* called his own servants, and delivered unto them his goods.

 15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

 16 Then he that had received the five talents went and traded with the same, and made *them* other five talents.

 17 And likewise he that *had received* two, he also gained other two.

 18 But he that had received one went and digged in the earth, and hid his lord’s money.

 19 After a long time the lord of those servants cometh, and reckoneth with them.

 20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

 21 His lord said unto him, Well done, *thou* good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

 22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

 23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

 24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

 25 And I was afraid, and went and hid thy talent in the earth: lo, *there* thou hast *that is* thine.

 26 His lord answered and said unto him, *Thou* wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

 27 Thou oughtest therefore to have put my money to the exchangers, and *then* at my coming I should have received mine own with usury.

 28 Take therefore the talent from him, and give *it* unto him which hath ten talents.

 29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

 31 ¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth *his* sheep from the goats:

 33 And he shall set the sheep on his right hand, but the goats on the left.

 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed *thee*? or thirsty, and gave thee drink?

 38 When saw we thee a stranger, and took thee in? or naked, and clothed *thee*?

 39 Or when saw we thee sick, or in prison, and came unto thee?

 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done *it* unto one of the least of these my brethren, ye have done *it* unto me.

 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did *it* not to one of the least of these, ye did *it* not to me.

 46 And these shall go away into everlasting punishment: but the righteous into life eternal.
 
[Matthew 24](/study/matthew/24) [Matthew 26](/study/matthew/26)

## Commentary

 To verse 1
 
***[Matthew 25:1](/kjv/matthew/25/1)*****.*****Then shall the kingdom of heaven be likened,*****&c.—** The particle *then*evidently points out the connection of the present parable with the latter part of the preceding chapter. Our Lord having mentioned the rewards and punishments of a future state, in order to animate his disciples to the rigorous discharge of their duty, it was easy and elegant to pass from that subject to the consideration of the general judgment, at which these rewards will be distributed in their utmost extent. And therefore, to rouse men in every age, he has given a striking representation of the last judgment, with its consequences, in three excellent parables. He had before frequently declared what would be the portion of all the *workers of iniquity:*but what will become of those who *do no harm,*though they do no good? Inoffensive, good sort of people? We have in the present chapter a clear and full answer to this important question. The first parable is that of the *ten virgins,*who waited to meet the bridegroom: *Then shall the kingdom of heaven,*&c. that is to say, "At the general judgment, the character, conduct, and lot of the subjects of the kingdom of heaven, (of the professors of the Gospel) may be represented by the character, conduct, and lot of virgins at a wedding." It seems, in those countries the bridegroom commonly brought home his bride in the evening; and that she might be received at his house in a suitable manner, his female friends, of the younger sort, were invited to come and wait with lamps,till some of his retinue, dispatched before the rest, brought word that he was at hand; on this they went forth with their lamps trimmed to welcome him, and conduct him with his bride into the house. And for this service they had the honour of being guests at the marriage-feast. Mr. Wynne conjectures that probably a wedding procession passing by, gave occasion to this parable;and the following account of the marriage ceremony at Aleppo, the capital of Syria, by a person who lately resided there, may possibly throw some light on the parable, as it alludes to the customs of those countries on that occasion. "On the appointed day in the afternoon, the bridegroom's relations go to the bride's house; and having supped there, they return to that of the bridegroom, who is by custom obliged to hide himself, or, at least, is not to be found without a seemingly strict search: when he is brought out dressed in his best cloaths, great noise and rejoicings are made upon finding him; and he and the bridesmen, being led several times round the courtyard in a noisy procession, are carried into a room. There he is dressed in his wedding cloaths, and led back into the court-yard. At midnight, or a few hours later, the relations, accompanied by all who are invited to the wedding, both men and women, return again to the bride's house in procession, each carrying a candle, and music playing before them. When they come to the door, it is shut against them. Then they knock and demand the bride, but are refused admittance: upon this ensues a mock fight, in which the bridegroom's party always prevails. The women then go to the bride's chamber, leading her out veiled; and in the like procession as above described, carry her to the bridegroom's house," See the notes on [Psalms 45:0](/kjv/psalms/45/0). Solomon's Song, and the *Customs of the Jews and Indians compared,*p. 41. &c.

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