---
title: "Matthew 4 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Matthew 4 with cokes commentary on the holy bible commentary. 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterwa"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/matthew/4"
---

[ Read](/kjv/matthew/4)[ Commentary](/study/matthew/4)[ Interlinear](/interlinear/matthew/4) Audio

 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

 2 And when he had fasted forty days and forty nights, he was afterward an hungred.

 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

 5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in *their* hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

 9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

 11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

 12 ¶ Now when Jesus had heard that John was cast into prison, he departed into Galilee;

 13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

 14 That it might be fulfilled which was spoken by Esaias the prophet, saying,

 15 The land of Zabulon, and the land of Nephthalim, *by* the way of the sea, beyond Jordan, Galilee of the Gentiles;

 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

 17 ¶ From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

 18 ¶ And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

 19 And he saith unto them, Follow me, and I will make you fishers of men.

 20 And they straightway left *their* nets, and followed him.

 21 And going on from thence, he saw other two brethren, James *the son* of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

 22 And they immediately left the ship and their father, and followed him.

 23 ¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

 24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

 25 And there followed him great multitudes of people from Galilee, and *from* Decapolis, and *from* Jerusalem, and *from* Judaea, and *from* beyond Jordan.
 
[Matthew 3](/study/matthew/3) [Matthew 5](/study/matthew/5)

## Commentary

 To verse 1
 
***[Matthew 4:1](/kjv/matthew/4/1)*****.*****Then was Jesus led up,*****&c.—** *Then,*that is to say*,*immediately after his baptism, *was Jesus led,*or borne by a strong impulse of the Spirit on his mind, (see [Luke 4:14](/kjv/luke/4/14).) *into the wilderness:*which Mr. Maundrel is of opinion was the wilderness near Jordan; a miserable and horrid place, according to his account, consisting of high barren mountains; so that it looks as if nature had suffered some violent convulsions there. Our Lord probably was assaulted in the northern part of it, near the sea of Galilee; because he is said, Luk 4:1 to be *returning,*or going back to *Nazareth,*whence he came to be baptized. See [Mark 1:9](/kjv/mark/1/9). Hither Christ retired to prepare himself for the discharge of his great office; and hence obtained so much the greater glory, that he conquered the devil in a *wilderness*, who subdued our first parents in *paradise,*where with joint strength they ought to have resisted him, and might easily have overcome him. Christ, the second Adam, was to remedy all the evils of the fall. The original word διαβολου signifies properly a *slanderer,*or a *false accuser,*and answers to the Hebrew *Satan:*it is found in the Scripture only in the *singular number,*and signifies that evil spirit who tempted our first parents; and who is represented in the sacred writings as the head of the rebellious angels, and the *adversary*of all good men. See [1 Thessalonians 3:5](/kjv/1-thessalonians/3/5). [1 Peter 5:8](/kjv/1-peter/5/8). The *existence*of *good*and *bad spirits,*is the plain doctrine of Scripture; and we must be perfect Sadducees, to doubt or deny the being of either, upon the faith and credit of the divine word. It may be proper just to observe, than an ingenious writer has endeavoured to shew that this very remarkable transaction was not real, but visionary; grounding his arguments upon the many difficulties which occur to our understandings in the literal account of it. I conceive that by the same arguments it would be easy to prove almost any part of the sacred history to be visionary. There is no intimation of any thing of this sort in the sacred historians; the detail of facts is plain, and in their usual manner: it is positively said, that *Jesus was led up,*that he *fasted,*that he *hungered,*&c. &c. Nor does there appear any thing in the letter whereupon to ground the idea, that what is here related was not real. That the whole event was most wonderful and extraordinary, we readily allow; and may as readily allow, that from the very short narration we have of it, it is not possible for us to enter completely into the whole meaning and purport of it. But this should be no objection against our receiving and acknowledging the truth of the fact; which, the more miraculous it is, the more it requires the submission of our faith, and the humble adoration of our minds. See more on Mat 4:8 and Farmer's Inquiry into the Temptation of Christ.

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