---
title: "Proverbs 30 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Proverbs 30 with cokes commentary on the holy bible commentary. 1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, 2 Surely I am more brutish than any man, an"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/proverbs/30"
---

[ Read](/kjv/proverbs/30)[ Commentary](/study/proverbs/30)[ Interlinear](/interlinear/proverbs/30) Audio

 1 The words of Agur the son of Jakeh, *even* the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

 2 Surely I *am* more brutish than *any* man, and have not the understanding of a man.

 3 I neither learned wisdom, nor have the knowledge of the holy.*

 4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what *is* his name, and what *is* his son’s name, if thou canst tell?

 5 Every word of God *is* pure: he *is* a shield unto them that put their trust in him.*

 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

 7 Two *things* have I required of thee; deny me *them* not before I die:*

 8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:*

 9 Lest I be full, and deny *thee*, and say, Who *is* the LORD? or lest I be poor, and steal, and take the name of my God *in vain*.*

 10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.*

 11 *There is* a generation *that* curseth their father, and doth not bless their mother.

 12 *There is* a generation *that are* pure in their own eyes, and *yet* is not washed from their filthiness.

 13 *There is* a generation, O how lofty are their eyes! and their eyelids are lifted up.

 14 *There is* a generation, whose teeth *are as* swords, and their jaw teeth *as* knives, to devour the poor from off the earth, and the needy from *among* men.

 15 The horseleach hath two daughters, *crying*, Give, give. There are three *things that* are never satisfied, *yea*, four *things* say not, *It is* enough:*

 16 The grave; and the barren womb; the earth *that* is not filled with water; and the fire *that* saith not, *It is* enough.

 17 The eye *that* mocketh at *his* father, and despiseth to obey *his* mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.*

 18 There be three *things which* are too wonderful for me, yea, four which I know not:

 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.*

 20 Such *is* the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

 21 For three *things* the earth is disquieted, and for four *which* it cannot bear:

 22 For a servant when he reigneth; and a fool when he is filled with meat;

 23 For an odious *woman* when she is married; and an handmaid that is heir to her mistress.

 24 There be four *things which are* little upon the earth, but they *are* exceeding wise:*

 25 The ants *are* a people not strong, yet they prepare their meat in the summer;

 26 The conies *are but* a feeble folk, yet make they their houses in the rocks;

 27 The locusts have no king, yet go they forth all of them by bands;*

 28 The spider taketh hold with her hands, and is in kings’ palaces.

 29 There be three *things* which go well, yea, four are comely in going:

 30 A lion *which is* strongest among beasts, and turneth not away for any;

 31 A greyhound; an he goat also; and a king, against whom *there is* no rising up.*

 32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, *lay* thine hand upon thy mouth.

 33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
 
[Proverbs 29](/study/proverbs/29) [Proverbs 31](/study/proverbs/31)

## Commentary

 To verse 1
 
***[Proverbs 30:1](/kjv/proverbs/30/1)*****.*****The words of Agur,*****&c.—** According to the signification of the original terms, this might be rendered, *The words of him who has recollected himself, the son of obedience.*The generality of the fathers and ancient commentators will have it that Solomon describes himself under the name of Agur, the son of Jakeh; others conjecture that *Agur,*as well as *Lemuel,*in the next chapter, were wise men who lived in the time of Solomon, and were his interlocutors in the book of Proverbs; an opinion without the least show of probability. This book is nothing like a dialogue. It is most probable that Agur was an inspired author, different from Solomon, whose *moral and proverbial sentences*(for such is the import of the word rendered *prophesy*) it was thought most convenient to join with those of this prince, because of the conformity of their matter; for what could ever have obliged Solomon to disguise his name in this place? For what reason could he have changed his style and manner of writing in this chapter only? for it is certain, that this chapter is penned in a way very different from the rest of the book. Besides, could it become Solomon to speak as this author does in the second verse, or to address himself to God as he does in the eighth? Certainly these words are not consistent with the situation of a king like Solomon. But who then was this Agur? When and where did he live? This is what no one yet has ever been able to tell us. See Calmet, and Bishop Lowth's 18th Prelection. 

***Even the prophecy,*****&c.—** This may be rendered, *The man spake a prophesy*or *sententious discourse to Ithiel, and Ithiel to Ucal.*These two persons are supposed to have been scholars and friends of Agur, who came to him to be instructed in the principles of true wisdom. He begins with modestly declaring his own insufficiency for so great an undertaking (*I am more dull than the rest of men, and void of human prudence*); and recommends, as the foundation of all useful knowledge, an humble temper of mind, sensible of all the natural weakness of human understanding, and of the imperfection of its highest improvements; which he argues, Pro 30:4 from our ignorance of the works of nature. (See the parallel passages in the Book of Job:) And therefore in the two following verses he advises his two pupils to make it their principal study to understand the will of God, which is of all knowledge the most important, and of the greatest use in human life; and in all their inquiries of this kind, to confine themselves to what God has revealed. See Foster's Sermons, vol. 1 serm. 8: and [Deuteronomy 30:11-14](/kjv/deuteronomy/30/11-14).

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