---
title: "Proverbs 8 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Proverbs 8 with cokes commentary on the holy bible commentary. 1 Doth not wisdom cry? and understanding put forth her voice? 2 She standeth in the top of high places, by the way in the places of the paths. 3 She criet"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/proverbs/8"
---

[ Read](/kjv/proverbs/8)[ Commentary](/study/proverbs/8)[ Interlinear](/interlinear/proverbs/8) Audio

 1 Doth not wisdom cry? and understanding put forth her voice?

 2 She standeth in the top of high places, by the way in the places of the paths.

 3 She crieth at the gates, at the entry of the city, at the coming in at the doors.

 4 Unto you, O men, I call; and my voice *is* to the sons of man.

 5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

 6 Hear; for I will speak of excellent things; and the opening of my lips *shall be* right things.

 7 For my mouth shall speak truth; and wickedness *is* an abomination to my lips.*

 8 All the words of my mouth *are* in righteousness; *there is* nothing froward or perverse in them.*

 9 They *are* all plain to him that understandeth, and right to them that find knowledge.

 10 Receive my instruction, and not silver; and knowledge rather than choice gold.

 11 For wisdom *is* better than rubies; and all the things that may be desired are not to be compared to it.

 12 I wisdom dwell with prudence, and find out knowledge of witty inventions.*

 13 The fear of the LORD *is* to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

 14 Counsel *is* mine, and sound wisdom: I *am* understanding; I have strength.

 15 By me kings reign, and princes decree justice.

 16 By me princes rule, and nobles, *even* all the judges of the earth.

 17 I love them that love me; and those that seek me early shall find me.

 18 Riches and honour *are* with me; *yea*, durable riches and righteousness.

 19 My fruit *is* better than gold, yea, than fine gold; and my revenue than choice silver.

 20 I lead in the way of righteousness, in the midst of the paths of judgment:*

 21 That I may cause those that love me to inherit substance; and I will fill their treasures.

 22 The LORD possessed me in the beginning of his way, before his works of old.

 23 I was set up from everlasting, from the beginning, or ever the earth was.

 24 When *there were* no depths, I was brought forth; when *there were* no fountains abounding with water.

 25 Before the mountains were settled, before the hills was I brought forth:

 26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.**

 27 When he prepared the heavens, I *was* there: when he set a compass upon the face of the depth:*

 28 When he established the clouds above: when he strengthened the fountains of the deep:

 29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:

 30 Then I was by him, *as* one brought up *with him:* and I was daily *his* delight, rejoicing always before him;

 31 Rejoicing in the habitable part of his earth; and my delights *were* with the sons of men.

 32 Now therefore hearken unto me, O ye children: for blessed *are they that* keep my ways.

 33 Hear instruction, and be wise, and refuse it not.

 34 Blessed *is* the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

 35 For whoso findeth me findeth life, and shall obtain favour of the LORD.*

 36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.
 
[Proverbs 7](/study/proverbs/7) [Proverbs 9](/study/proverbs/9)

## Commentary

 To verse 1
 
***[Proverbs 8:1](/kjv/proverbs/8/1)*****.*****Doth not wisdom cry,*****&c.—** We may consider this chapter as connected with the preceding, and making one continued discourse. The wise man has represented in what goes before, the dangerous seductions of pleasure, in the language of an adulterous woman. Here he describes wisdom inviting us to her love, in a noble, grand, elevated discourse, and by magnificent promises of the most solid advantages. From the 1st verse to the 12th she commends her doctrine and precepts; from the 12th to the 32nd she extols her divine and excellent works; and from the 32nd to the end, she invites to the search of her by the view of the richest recompences. Some of the ancient fathers who have written against the Arians, and many of the most able and pious moderns, understand by this eternal wisdom the second person of the Divine Trinity; so as to apply some part of the attributes of this wisdom to the divinity, and some to the humanity of the Son of God. See Calmet.

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