Psalms 137.
The constancy of the Jews in captivity. The prophet curseth Edom and Babel.
THIS melancholy song, says Mr. Mudge, was composed by one of the captives, just upon their coming to Babylon: In it the author remembers his country with great affection, and the enemies of it, particularly Edom and Babylon, with much sacred indignation. It has been thought that Jeremiah composed this psalm, and sent it to the captives of Babylon upon hearing of the scorn wherewith their insulting enemies treated them in that strange land; which, he here foretels, God would severely punish by the hands of some other cruel people, who would shew them as little mercy as they had shewn the Israelites. I should rather think for my own part, that the psalm was written by one of the captives on the spot, than by Jeremiah; and I cannot help favouring Mr. Bedford's idea, who supposes that the writer was the prophet Ezekiel; placing the date of it in the year 583 before Christ. See his Scrip. Chronol. p. 710.
Psalms 137:1. By the rivers of Babylon, &c.— They seem to be just then resting themselves after the fatigue of their captivity, when they were called upon to sing one of their country songs. This they refused and, instead of gratifying such an insulting request, hanged their harps upon the willows which grew in the province of Babylon. St. Chrysostom thinks, that, at the beginning of their captivity, the Jews were dispersed all along several rivers in the country, and not suffered to dwell in the towns of the province of Babylon. Bishop Patrick has followed him in this: and he supposes that the waters, or rivers of Babylon, are here mentioned as a circumstance which aggravated their distress; nay, it is supposed by some, that they were employed in draining the marshy parts of the country: But it seems more probable, that no part of their distress consisted in this circumstance, but in their reflecting upon Zion; indeed, their being seated by rivers of waters may equally well be considered as a circumstance in their favour. Mr. Johnson says, the captive Jews were obliged to dwell in the watery marshy parts of Babylon, and refers to Eze 1:1 to prove it. But Ezekiel only says, The word of the Lord came to him as he was among the captives by the river Chebar; and this river is thought by the best judges to be in Mesopotamia, the soil whereof being dry and sandy, the vicinity of a river must certainly be deemed an agreeable circumstance. This allowed, it seems to heighten the beauty of the psalm, if we imagine the person here speaking was endeavouring to amuse and divert himself, at least to soothe his melancholy with his instrument. But the reflection on the loss of Zion, cast such a damp over him, that he was obliged to desist from his purpose. He unstrung his harp; he laid it by as useless, while tears flowed from him instead of melody. In one word, the thought here appears to be much the same with that of Isaiah's in his prophetical description of this captivity, ch. Psalms 24:7-8. All the merry-hearted do sigh; the mirth of tabrets ceaseth; the noise of them that rejoice endeth; the joy of the harp ceaseth.

Psalms 137:3. And they that wasted us, &c.— Mudge renders this clause, And our destroyers' mirth.

Psalms 137:7. Remember, O Lord, the children of Edom— "Who instead of pitying Jerusalem, as became neighbours and relations, were glad to see the day of its desolations." The time when God's judgments are executed, is frequently called, emphatically, the day. See Obadiah 1:12-13; Oba 1:15 and Psalms 37:13. The Edomites, who thus rejoiced at the desolations of Jerusalem, were the descendants of Esau. See Ezekiel 25:12. And for this their malicious joy, God's judgments came upon them. See Jeremiah 49:7; Jeremiah 49:39.