---
title: "Psalms 146 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Psalms 146 with cokes commentary on the holy bible commentary. 1 Praise ye the LORD. Praise the LORD, O my soul. 2 While I live will I praise the LORD: I will sing praises unto my God while I have any being. 3 Put not"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/psalms/146"
---

[ Read](/kjv/psalms/146)[ Commentary](/study/psalms/146)[ Interlinear](/interlinear/psalms/146) Audio

 1 Praise ye the LORD. Praise the LORD, O my soul.*

 2 While I live will I praise the LORD: I will sing praises unto my God while I have any being.

 3 Put not your trust in princes, *nor* in the son of man, in whom *there is* no help.*

 4 His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.

 5 Happy *is he* that *hath* the God of Jacob for his help, whose hope *is* in the LORD his God:

 6 Which made heaven, and earth, the sea, and all that therein *is:* which keepeth truth for ever:

 7 Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:

 8 The LORD openeth *the eyes of* the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:

 9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.

 10 The LORD shall reign for ever, *even* thy God, O Zion, unto all generations. Praise ye the LORD.
 
[Psalms 145](/study/psalms/145) [Psalms 147](/study/psalms/147)

## Commentary

 To verse 1
 
[Psalms 146:0](/kjv/psalms/146/0). 

*The Psalmist voweth perpetual praises to God: he exhorteth not to trust in man. God for his power, justice, mercy, and kingdom, is only worthy to be trusted.* 

THESE five last psalms are particularly stiled *the Hallelujahs,*because they both begin and end with that word. The Vulgate, LXX, and other ancient versions, ascribe this psalm to Haggai and Zechariah. It was probably written after the captivity, when the Jews found it was in vain to rely upon the favour of princes; some of whom hindered the building of the temple, as much as Cyrus at the first had furthered it.

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