---
title: "Psalms 30 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Psalms 30 with cokes commentary on the holy bible commentary. 1 I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me. 2 O LORD my God, I cried unto thee, and thou hast h"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/psalms/30"
---

[ Read](/kjv/psalms/30)[ Commentary](/study/psalms/30)[ Interlinear](/interlinear/psalms/30) Audio

 1 I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me.

 2 O LORD my God, I cried unto thee, and thou hast healed me.

 3 O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.

 4 Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.*

 5 For his anger *endureth but* a moment; in his favour *is* life: weeping may endure for a night, but joy *cometh* in the morning.***

 6 And in my prosperity I said, I shall never be moved.

 7 LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, *and* I was troubled.*

 8 I cried to thee, O LORD; and unto the LORD I made supplication.

 9 What profit *is there* in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?

 10 Hear, O LORD, and have mercy upon me: LORD, be thou my helper.

 11 Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

 12 To the end that *my* glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.*
 
[Psalms 29](/study/psalms/29) [Psalms 31](/study/psalms/31)

## Commentary

 To verse 1
 
[Psalms 30:0](/kjv/psalms/30/0). 

*David praiseth God for his deliverances: he exhorteth others to praise him by the example of God's dealing with him.* 

A Psalm *and*Song, *at*the dedication of the house of David. 

***Title.*****שׁיר********מזמור*********mizmor shiir. A psalm and song,*****&c.—** This excellent composition is well suited to the occasion on which it was penned: for nothing could be more proper than the recollection of the past conduct of Providence, amid the various changes of condition which had attended David, the numerous and dangerous distresses that had befallen him, and the deliverances which God had seasonably wrought out for him; till, at length, he was brought to the height of prosperity, when he saw Jerusalem well fortified, and her numerous buildings rising up under his hand, and his own palace magnificently finished for the residence of himself and family. This psalm is penned with great strength and elegance of diction, and the sentiments of piety in it are truly noble and instructive. The manner in which he describes the interpositions of God's favour, and the gratitude of his own heart, is warm, sententious, and affecting; the periods being short, generally without the connective particles, and answering to the events which crowded fair one after another, and the various affections which inspired him. Nor should the excellent design of it be forgotten; which is to put men in mind of the folly and vanity of that presumption which causes them to forget themselves, and fondly depend on the continuance of their external prosperity; and to shew them, that when their expectations of this kind are highest, they may then be nearest to a severe disappointment by a sudden reverse of their circumstances, in order more effectually to convince them, that, as all their prosperity is originally from God, the continuance of it depends solely on his favour. And, on the other hand, we are instructed, that all the afflictions of life are under a divine direction; that we should never despair, but should apply ourselves to God, when exercised with them, by frequent supplication, and hope in his mercy, who can and will deliver us out of them, if, upon the whole, it be necessary to promote our best and highest happiness. Dr. Chandler. 

***At the dedication of the house of David*****—** The original word חנכה *chanukkah*signifies to *initiate,*or the first use which is made of any thing. It was common, when any person had finished a house and entered into it, to celebrate it with great rejoicings, and keep a festival, to which his friends were invited, and to perform some religious ceremonies to procure the protection of heaven. See [Deuteronomy 20:5](/kjv/deuteronomy/20/5). 

***[Psalms 30:1](/kjv/psalms/30/1)*****.*****Thou hast lifted me up*****—** Or, *Thou hast drawn me up.*The verb דלה *dalah*is used in its original meaning, to denote the reciprocating motion of the buckets of a well; one descending as the other rises, and *vice versa;*and it is here applied, with admirable propriety, to point out the various reciprocations and changes of David's fortunes, as described in this psalm, as to prosperity and adversity; and particularly that gracious reverse of his afflicted condition which he now celebrates, God having raised him up to great honour and prosperity; for, having built his palace, *he perceived that the Lord had established him king over Israel, and that he had exalted* *his kingdom, for his people Israel's sake.*2Sa 5:12 and see Schultens on Pro 20:5 and Chandler.

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