---
title: "Psalms 50 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Psalms 50 with cokes commentary on the holy bible commentary. 1 The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection o"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/psalms/50"
---

[ Read](/kjv/psalms/50)[ Commentary](/study/psalms/50)[ Interlinear](/interlinear/psalms/50) Audio

 1 The mighty God, *even* the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.*

 2 Out of Zion, the perfection of beauty, God hath shined.

 3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

 4 He shall call to the heavens from above, and to the earth, that he may judge his people.

 5 Gather my saints together unto me; those that have made a covenant with me by sacrifice.

 6 And the heavens shall declare his righteousness: for God *is* judge himself. Selah.

 7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I *am* God, *even* thy God.

 8 I will not reprove thee for thy sacrifices or thy burnt offerings, *to have been* continually before me.

 9 I will take no bullock out of thy house, *nor* he goats out of thy folds.

 10 For every beast of the forest *is* mine, *and* the cattle upon a thousand hills.

 11 I know all the fowls of the mountains: and the wild beasts of the field *are* mine.*

 12 If I were hungry, I would not tell thee: for the world *is* mine, and the fulness thereof.

 13 Will I eat the flesh of bulls, or drink the blood of goats?

 14 Offer unto God thanksgiving; and pay thy vows unto the most High:

 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

 16 But unto the wicked God saith, What hast thou to do to declare my statutes, or *that* thou shouldest take my covenant in thy mouth?

 17 Seeing thou hatest instruction, and castest my words behind thee.

 18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.*

 19 Thou givest thy mouth to evil, and thy tongue frameth deceit.*

 20 Thou sittest *and* speakest against thy brother; thou slanderest thine own mother’s son.

 21 These *things* hast thou done, and I kept silence; thou thoughtest that I was altogether *such an one* as thyself: *but* I will reprove thee, and set *them* in order before thine eyes.

 22 Now consider this, ye that forget God, lest I tear *you* in pieces, and *there be* none to deliver.

 23 Whoso offereth praise glorifieth me: and to him that ordereth *his* conversation *aright* will I shew the salvation of God.*
 
[Psalms 49](/study/psalms/49) [Psalms 51](/study/psalms/51)

## Commentary

 To verse 1
 
[Psalms 50:0](/kjv/psalms/50/0). 

*The majesty of God in the church: his order to gather saints. The pleasure of God is not in ceremonies, but in sincerity of obedience.* 

A Psalm of Asaph. 

***Title.*****ףּלאס********מזמור*********mizmor leasaph. A psalm of Asaph*****—** *For Asaph.*Or, according to the Chaldee paraphrast, "A psalm by the hand of Asaph;" who is supposed to have conveyed it to the tabernacle by the order of David, who probably wrote it, and appointed this Asaph, a Levite, *to minister before the ark of the Lord, and to record, and thank and praise the Lord God of Israel.*This psalm is an illustrious prophesy, concerning the abrogation of the Jewish religion, the calling of the Gentiles, and the establishment of the true evangelical worship throughout the world. It is delivered with great pomp and sublimity: The first six verses are a previous solemnity to the great trial; in which the Almighty is represented, as calling his people to account before heaven and earth, that they may be witnesses to his justice. He tells them, they must not think to atone for a wicked life by sacrifice: it was not the slain beast, but the homage of the heart which he would accept. For a fine critique upon this exquisite ode, we refer the reader to the beginning of Bishop Lowth's 27th Prelection.

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