---
title: "Psalms 55 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Psalms 55 with cokes commentary on the holy bible commentary. 1 Give ear to my prayer, O God; and hide not thyself from my supplication. 2 Attend unto me, and hear me: I mourn in my complaint, and make a noise; 3 Bec"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/psalms/55"
---

[ Read](/kjv/psalms/55)[ Commentary](/study/psalms/55)[ Interlinear](/interlinear/psalms/55) Audio

 1 Give ear to my prayer, O God; and hide not thyself from my supplication.**

 2 Attend unto me, and hear me: I mourn in my complaint, and make a noise;

 3 Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.

 4 My heart is sore pained within me: and the terrors of death are fallen upon me.

 5 Fearfulness and trembling are come upon me, and horror hath overwhelmed me.*

 6 And I said, Oh that I had wings like a dove! *for then* would I fly away, and be at rest.

 7 Lo, *then* would I wander far off, *and* remain in the wilderness. Selah.

 8 I would hasten my escape from the windy storm *and* tempest.

 9 Destroy, O Lord, *and* divide their tongues: for I have seen violence and strife in the city.

 10 Day and night they go about it upon the walls thereof: mischief also and sorrow *are* in the midst of it.

 11 Wickedness *is* in the midst thereof: deceit and guile depart not from her streets.

 12 For *it was* not an enemy *that* reproached me; then I could have borne *it:* neither *was it* he that hated me *that* did magnify *himself* against me; then I would have hid myself from him:

 13 But *it was* thou, a man mine equal, my guide, and mine acquaintance.*

 14 We took sweet counsel together, *and* walked unto the house of God in company.*

 15 Let death seize upon them, *and* let them go down quick into hell: for wickedness *is* in their dwellings, *and* among them.*

 16 As for me, I will call upon God; and the LORD shall save me.

 17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.

 18 He hath delivered my soul in peace from the battle *that was* against me: for there were many with me.

 19 God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.*

 20 He hath put forth his hands against such as be at peace with him: he hath broken his covenant.*

 21 *The words* of his mouth were smoother than butter, but war *was* in his heart: his words were softer than oil, yet *were* they drawn swords.

 22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.*

 23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.**
 
[Psalms 54](/study/psalms/54) [Psalms 56](/study/psalms/56)

## Commentary

 To verse 1
 
[Psalms 55:0](/kjv/psalms/55/0). 

*David in his prayer complaineth of his fearful case: he prayeth against his enemies, of whose wickedness and treachery he complaineth: he comforteth himself in God's preservation of him, and confusion of his enemies.* 

To the chief Musician on Neginoth, Maschil, *A Psalm*of David. 

***Title.*****לדוד********משׂכיל********בנגינת********למנצח*********lamnatseach binginoth maskiil ledavid.*****—** This Psalm was written on account of the perfidy and treason of Achitophel. The Psalmist begins with earnest prayers to God for support and relief, upon account of the greatness of his distress, through the conspiracy which was formed against him under Absalom, and the confusion and clamour, the treachery and violence, which abounded in the city on that unhappy occasion. These made such an impression on his mind, and excited within him such strong apprehensions of his own danger, that he wished, as it were, for the wings of a dove, that he might immediately hasten his escape, from that scene of confusion and wickedness, which excited his abhorrence, and threatened his destruction. The circumstance which gave him peculiar distress, was the baseness and treachery of one, who had been his particular intimate and friend, who loaded him with calumnies, and treacherously joined in the conspiracy against him; and he describes their former mutual friendship by such tender and affecting circumstances, that the reader will scarcely be able to refrain from joining in the imprecations [or prophesies] of the Psalmist, against such a monster of ingratitude and perfidy, and wishing he might be made a public example of the divine vengeance. As to himself, he expresses his firm confidence that God would protect and save him, and that sooner or later he would avenge his cause, and cut off his bloody and deceitful enemies by a sudden and unexpected destruction; as in our version. There are many excellencies in this Psalm. 

The description of David's own distress is very pathetic, and the occasion of it such as must deeply affect any men of real virtue; viz. the undeserved reproaches with which his enemies loaded him. His wishing for the wings of a dove to carry him into the wilderness, and representing the confusions and violences which were occasioned by the rebellion, under the similitude of a sweeping storm, and furious tempest, is truly poetical. The character and treachery of his false friend is painted in such strong colours, that no one who reads it can help detesting the man, and abhorring his falsehood and treason. His conduct in casting his cares upon God, under all the distresses he was involved in, and his assurance that God would sustain him, and cause him at last to triumph over all his treacherous and bloody enemies, discover his high sentiments of the benevolence and faithfulness of God, and shew us, that the principles of religion will support good men under the greatest afflictions, and most threatening dangers, to which they can be exposed. Chandler. We just observe, that the title of this Psalm, in the Syriac version, tells us, "It is a prophesy of those who sought the destruction of Christ."

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