---
title: "Psalms 69 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Psalms 69 with cokes commentary on the holy bible commentary. 1 Save me, O God; for the waters are come in unto my soul. 2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/psalms/69"
---

[ Read](/kjv/psalms/69)[ Commentary](/study/psalms/69)[ Interlinear](/interlinear/psalms/69) Audio

 1 Save me, O God; for the waters are come in unto *my* soul.

 2 I sink in deep mire, where *there is* no standing: I am come into deep waters, where the floods overflow me.**

 3 I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.

 4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, *being* mine enemies wrongfully, are mighty: then I restored *that* which I took not away.

 5 O God, thou knowest my foolishness; and my sins are not hid from thee.*

 6 Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.

 7 Because for thy sake I have borne reproach; shame hath covered my face.

 8 I am become a stranger unto my brethren, and an alien unto my mother’s children.

 9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

 10 When I wept, *and chastened* my soul with fasting, that was to my reproach.

 11 I made sackcloth also my garment; and I became a proverb to them.

 12 They that sit in the gate speak against me; and I *was* the song of the drunkards.*

 13 But as for me, my prayer *is* unto thee, O LORD, *in* an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.

 14 Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.

 15 Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.

 16 Hear me, O LORD; for thy lovingkindness *is* good: turn unto me according to the multitude of thy tender mercies.

 17 And hide not thy face from thy servant; for I am in trouble: hear me speedily.*

 18 Draw nigh unto my soul, *and* redeem it: deliver me because of mine enemies.

 19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries *are* all before thee.

 20 Reproach hath broken my heart; and I am full of heaviness: and I looked *for some* to take pity, but *there was* none; and for comforters, but I found none.*

 21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.

 22 Let their table become a snare before them: and *that which should have been* for *their* welfare, *let it become* a trap.

 23 Let their eyes be darkened, that they see not; and make their loins continually to shake.

 24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them.

 25 Let their habitation be desolate; *and* let none dwell in their tents.**

 26 For they persecute *him* whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.*

 27 Add iniquity unto their iniquity: and let them not come into thy righteousness.*

 28 Let them be blotted out of the book of the living, and not be written with the righteous.

 29 But I *am* poor and sorrowful: let thy salvation, O God, set me up on high.

 30 I will praise the name of God with a song, and will magnify him with thanksgiving.

 31 *This* also shall please the LORD better than an ox *or* bullock that hath horns and hoofs.

 32 The humble shall see *this, and* be glad: and your heart shall live that seek God.*

 33 For the LORD heareth the poor, and despiseth not his prisoners.

 34 Let the heaven and earth praise him, the seas, and every thing that moveth therein.*

 35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.

 36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.
 
[Psalms 68](/study/psalms/68) [Psalms 70](/study/psalms/70)

## Commentary

 To verse 1
 
[Psalms 69:0](/kjv/psalms/69/0). 

*David complaineth of his affliction: he prayeth for deliverance: he devoteth his enemies to destruction: he praiseth God with thanksgiving.* 

To the chief musician upon Shoshannim: *A Psalm*of David. 

*Title.*לדוד שׁושׁנים על למנצח *lamnatseach al shoshanniim ledavid.*] As a great part of this psalm is most applicable to David's distress at that time, it is most likely that he composed it when under the persecution of Saul: and Bishop Patrick supposes that he revised it again upon those straits to which he was reduced by Absalom, and at which time he supposes him to have added the 35th verse, where he mentions Zion; for that was not in the possession of the Israelites during the reign of Saul. Every one must perceive, that there are many passages in this psalm which, if they are applicable to David at all, refer in a much higher sense to the passion of our Blessed Saviour. Theodoret observes, that it is prophetical, and foretold the sufferings of our Saviour, and the final destruction of the Jews on that account, The title of the Syriac version is to the same purpose. Dr. Patten, in his Vindication of David, observes very judiciously, that the Book of Psalms was dictated by the Spirit of God, and some of them prophetical of the kingdom and person of Christ; many parts of them being spoken by David, not only with reference to his circumstances at that time, but likewise as Christ's representative. This psalm, which seems to breathe the most vehement resentment, and, in our translation, appears like an execratory prayer upon David's enemies, is to be understood in this sense, and is cleared of that imputation by the authority of St. Peter and St. Paul, [Acts 16:20](/kjv/acts/16/20).; Rom 11:9 the former of whom cites these passages as prophetical of the traitor Judas. This psalm is by St. Paul interpreted as foretelling the state, not only of Judas, but of all those his obstinate countrymen who rejected the salvation offered by Jesus Christ. In the same passage Isaiah is cited as foretelling their spiritual blindness. David, therefore, and Isaiah mean the same thing, a prediction of what the Spirit of God foreshewed them, though their forms of expression be different. The two apostles cite their respective passages as prophecies, but in the imperative form; a testimony which I presume sufficiently frees that form, wherever David in similar cases makes use of it, from all imputation of rancorous resentment. And this apostolical interpretation of the scope of this psalm, which seems to be execratory, is indisputably the true key to open the design and meaning of all others of the like tendency. David in all of them, however his forms of expression may vary, pronounces only the decrees of God against the enemies of Jesus Christ, whose person the Psalmist here assumes, as in many other Psalms. 

***[Psalms 69:1](/kjv/psalms/69/1)*****.*****For the waters are come in unto my soul*****—** The figurative expressions in this and the following verse denote very great difficulties and distresses. See on [Psalms 42:7](/kjv/psalms/42/7).

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