--- title: "Romans 12 - Study King James Bible with cokes commentary on the holy bible" description: "Read Romans 12 with cokes commentary on the holy bible commentary. 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reaso" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/romans/12" --- [ Read](/kjv/romans/12)[ Commentary](/study/romans/12)[ Interlinear](/interlinear/romans/12) Audio 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, *which is* your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what *is* that good, and acceptable, and perfect, will of God. 3 For I say, through the grace given unto me, to every man that is among you, not to think *of himself* more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. 4 For as we have many members in one body, and all members have not the same office: 5 So we, *being* many, are one body in Christ, and every one members one of another. 6 Having then gifts differing according to the grace that is given to us, whether prophecy, *let us prophesy* according to the proportion of faith; 7 Or ministry, *let us wait* on *our* ministering: or he that teacheth, on teaching; 8 Or he that exhorteth, on exhortation: he that giveth, *let him do it* with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. 9 *Let* love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 *Be* kindly affectioned one to another with brotherly love; in honour preferring one another; 11 Not slothful in business; fervent in spirit; serving the Lord; 12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; 13 Distributing to the necessity of saints; given to hospitality. 14 Bless them which persecute you: bless, and curse not. 15 Rejoice with them that do rejoice, and weep with them that weep. 16 *Be* of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. 17 Recompense to no man evil for evil. Provide things honest in the sight of all men. 18 If it be possible, as much as lieth in you, live peaceably with all men. 19 Dearly beloved, avenge not yourselves, but *rather* give place unto wrath: for it is written, Vengeance *is* mine; I will repay, saith the Lord. 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not overcome of evil, but overcome evil with good. [Romans 11](/study/romans/11) [Romans 13](/study/romans/13) ## Commentary To verse 1 ***[Romans 12:1](/kjv/romans/12/1)*****.** The Apostle has now finished his proofs and explications relating to the justification, calling, and election of the believing Gentiles, or to their being admitted into the kingdom and covenant of God, and interested in all the privileges and honours of his children and peculiar people,—in all the blessings and hopes of the Gospel. This our happy state he has well established by solid and substantial arguments, and guarded it against every attack of the unbelieving Jew. He has demonstrated that it stands right in the nature of things; Romans 1-3 : That it is set upon the same footing with Abraham's title to the blessings of the covenant; Romans 4 : That it gives us a title to privileges and blessings as great as any of the Jews could glory in, by virtue of that covenant; ch. [Romans 5:1-12](/kjv/romans/5/1-12). He goes still higher, and shews, that our being interested in the gift and grace of God in Christ Jesus, is perfectly agreeable to the grace which he has confessedly bestowed upon all mankind in Christ Jesus, in delivering them from that death which came upon them by Adam's offence; ch. Rom 5:12 to the end. He has clearly explained, both with regard to Gentiles and Jews, the nature of the Gospel constitution,in respect to its obligations to virtue and holiness; and the advantages that it gives for encouragingour obedience, and supporting us under the severest trials; Romans 6-8. Farther; as the Jews' pretences, that God was bound by express promise to continue them, and such as come into their peculiarity, to be his only people for ever, were directly inconsistent with the calling and election of the Gentiles, upon the foot of faith alone. The Apostle demonstrates, that the rejection of the Jews is consistent with the truth of God's word,and with his righteousness. He shews the true cause and reason of their rejection; and concludes with an admirable discourse upon the extent and duration of it, which he closes with adoration of the divine wisdom in its various dispensations; Romans 9-11 —Thus having cleared this important subject with surprising judgment, and the nicest art and skill in writing, he now proceeds, after his usual method in his Epistles, and the apostolic manner of preaching, to inculcate various Christian duties; and to exhort to that temper of mind and conduct of life, which are agreeable to Gospel privileges and profession. ***Mercies of God*****—** He means all the blessings and privileges given us freely in the Gospel by the mercy of God. There seem to be two reasons why St. Paul's first exhortation to them is, to present their bodies undefiled to God. 1. Because he had before, especially in [Romans 7:0](/kjv/romans/7/0), so much insisted on this, That the body was the great source whence sin arose. 2. Because the heathen world, and particularly the Romans, were guilty of those vile affections which he mentions, ch. [Romans 1:24-27](/kjv/romans/1/24-27). The *body*is here, by a usual figure, put for the whole person, nor can the soul be now presented to God, otherwise than as dwelling in the body, or truly consecrated to him, unless the body be employed in his service. Nor, on the other hand, can the body be presented as a living sacrifice, otherwise than as acted and animated by the soul. The word παραστησαι . rendered *present,*properly signifies "placing the victim before the altar," It seems probable that the Apostle, in this first verse, had his thoughts principallyupon the *Jewish,*and in the second verse upon the *Gentile*Christians; for in Rom 12:1 he opposes moral duty to the offering up of *sacrifices,*which must be the sacrifices presented by the Jews in the temple, and calls moral duty *a reasonable service,*or rational worship, as it seems, in opposition to *ritual.*In Rom 12:2 he dehorts from *conformity to the world,*which generally means the heathen world; and persuades them to be *transformed by the renewing of their mind,*which is the phrase that he uses to Gentile converts, [Ephesians 4:22-23](/kjv/ephesians/4/22-23).—These verses may be paraphrased thus: "Having cleared your title to the blessings and privileges of God's peculiar kingdom in this world, I now earnestly exhort you, Christian brethren, from a consideration of the goodness of God, in revealing his Gospel, and admitting you all to an equal interest in the grace therein declared and promised, that, as a holy priesthood, instead of brutal dead sacrifices, your consecrate and offer your *bodies,*a *living sacrifice,*by mortifying the deeds of the flesh; that being free from every blemish of sensual impurity, you may practise holiness, and the things that are pleasing to God, which is the most rational worship and service that you can perform, and infinitely preferable to the ritual observances of the law. And as you are now become a separate and peculiar people of God ([Romans 12:2](/kjv/romans/12/2).), do not mix yourselves again with a profane, wicked, and ignorant world; do not conform to the vicious customs, taste, and examples thereof; but be changed through the power of divine grace into new creatures in Christ Jesus, by receiving better principles and habits of mind; that you may thereby be enabled to discover, relish, approve, and recommend to others, that course of life, which is good, just, and true; most pleasing and acceptable to God, and whereby ye shall be accomplished in every part of the divine life." We may just remark, that some commentators consider the three words *good, acceptable,*and *perfect,*as opposed to the Jewish ritual: this Christian sacrifice being more excellent in itself ([Ezekiel 20:25](/kjv/ezekiel/20/25).), more pleasing to God ([Psalms 40:7-8](/kjv/psalms/40/7-8).), and tending more to make us perfect, [Hebrews 7:19](/kjv/hebrews/7/19). But perhaps they refer more generally to all the preceptive parts of Christianity, the excellency of which *they*will best understand, who endeavour to practise it most exactly. 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