---
title: "Romans 14 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Romans 14 with cokes commentary on the holy bible commentary. 1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/romans/14"
---

[ Read](/kjv/romans/14)[ Commentary](/study/romans/14)[ Interlinear](/interlinear/romans/14) Audio

 1 Him that is weak in the faith receive ye, *but* not to doubtful disputations.

 2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

 4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

 5 One man esteemeth one day above another: another esteemeth every day *alike*. Let every man be fully persuaded in his own mind.

 6 He that regardeth the day, regardeth *it* unto the Lord; and he that regardeth not the day, to the Lord he doth not regard *it*. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

 7 For none of us liveth to himself, and no man dieth to himself.

 8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

 9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

 10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

 11 For it is written, *As* I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

 12 So then every one of us shall give account of himself to God.

 13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in *his* brother’s way.

 14 I know, and am persuaded by the Lord Jesus, that *there is* nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him *it is* unclean.

 15 But if thy brother be grieved with *thy* meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

 16 Let not then your good be evil spoken of:

 17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

 18 For he that in these things serveth Christ *is* acceptable to God, and approved of men.

 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

 20 For meat destroy not the work of God. All things indeed *are* pure; but *it is* evil for that man who eateth with offence.

 21 *It is* good neither to eat flesh, nor to drink wine, nor *any thing* whereby thy brother stumbleth, or is offended, or is made weak.

 22 Hast thou faith? have *it* to thyself before God. Happy *is* he that condemneth not himself in that thing which he alloweth.

 23 And he that doubteth is damned if he eat, because *he eateth* not of faith: for whatsoever *is* not of faith is sin.
 
[Romans 13](/study/romans/13) [Romans 15](/study/romans/15)

## Commentary

 To verse 1
 
***[Romans 14:1](/kjv/romans/14/1)*****, &c.*****Him that is weak,*****&c.—** By Aquila and Priscilla, who were come from Rome, and with whom St. Paul was familiar for a considerable time ([Acts 18:2-3](/kjv/acts/18/2-3).), or by some other hand, the Apostle had a particular account of the state of the Christian church at Rome, and was informed that there was no good agreement between the Jewish and Gentile convertsabout *meats*and *days.*The Jewish Christian retaining a veneration for the laws of Moses, abstained from certain meats, and was observant of certain days; while the Gentile, understanding that the Christian religion laid him under no obligations to such ceremonial points, had no regard to either. The Jew censured the Gentile as a latitudinarian, little better than a mere heathen, and likely to relapse into idolatry. The Gentile censured the Jew, as a man of narrow, superstitious principles, and defective in the faith of the Gospel. The Apostle exhorts, that in such things as are not essential to religion, and in which both parties, in their different way of thinking, might have an honest meaning and serious regard to God, difference of sentiments might not hinder Christian fellowship and love; but that they would mutually forbear each other, make candid allowances, and especially not carry any Gospel liberties so far, as to disgust a weak brother or Jewish Christian against the Gospel itself, and tempt him to renounce Christianity. His rules and exhortations are still of great use, and happy would the Christian world be, if they were more generally practised. By *him that is weak in the flesh,*is meant the Jew, who the Apostle knew assuredly was in the wrong; yet he uses him very tenderly, and avoids saying any thing of him that was harsh and overbearing, and only represents him as *weak in the faith.*The *reception*here spoken of is, "the receiving into familiar and ordinaryconversation," as is evident from ch. Rom 15:7 where the Apostle, directing them to *receive one another mutually,*uses the same word προσλαμβανεσθε . "Live together in free and friendly manner, the weak with the strong, andthe strong with the weak, without any regard to the differences among you about the lawfulness of any indifferentthing."*Doubtfuldisputations*imply"debatesanddistinctionsaboutmatters in doubt between you." Dr. Whitby explains the word διακρισεις of *discriminating persons,*according to their inward thoughts and reasonings on these heads. Dr. Doddridge, remarking upon this verse the strength of the Apostle's reasoning in favour of candour and mutual condescension, observes with the true spirit of that *candour*which he has so strongly enforced, "that when it shall please God to awaken in the governors of established protestant churches such a spirit of moderationandgoodness, joined with a true zeal for religion, as to leave certain things in that natural state of indifference, in which almost all sensible men confess it is best they should be left, many separations will cease of course, and the healers of such breaches will do a noble service to their country, be honoured by all who love Christianity, and amply rewarded by the great Head of the church."

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