---
title: "Romans 5 - Study King James Bible with cokes commentary on the holy bible"
description: "Read Romans 5 with cokes commentary on the holy bible commentary. 1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein"
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url: "https://realbiblebelievers.com/study/cokes-commentary-on-the-holy-bible/romans/5"
---

[ Read](/kjv/romans/5)[ Commentary](/study/romans/5)[ Interlinear](/interlinear/romans/5) Audio

 1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

 3 And not only *so*, but we glory in tribulations also: knowing that tribulation worketh patience;

 4 And patience, experience; and experience, hope:

 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

 6 For when we were yet without strength, in due time Christ died for the ungodly.

 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

 9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

 11 And not only *so*, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

 12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

 13 (For until the law sin was in the world: but sin is not imputed when there is no law.

 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

 15 But not as the offence, so also *is* the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, *which is* by one man, Jesus Christ, hath abounded unto many.

 16 And not as *it was* by one that sinned, *so is* the gift: for the judgment *was* by one to condemnation, but the free gift *is* of many offences unto justification.

 17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

 18 Therefore as by the offence of one *judgment came* upon all men to condemnation; even so by the righteousness of one *the free gift came* upon all men unto justification of life.

 19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

 21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
 
[Romans 4](/study/romans/4) [Romans 6](/study/romans/6)

## Commentary

 To verse 1
 
***[Romans 5:1](/kjv/romans/5/1)*****.** The Apostle, having proved in the former chapter, that the believing Gentiles are justified in the same way with Abraham, and in fact are his seed, included with him in the promise or covenant, he judged this a proper place (as the Jews built all their glorying upon the Abrahamic covenant) to produce some of those privileges and blessings in whichthe Christian Gentile could glory, in consequence of his justification, or his being pardoned, and taken into the covenant and peculiar kingdom of God by faith. And he chooses to instance in three particulars, which above others were adapted to this purpose; namely, *first,*the *hope*of eternal life, in which the law wherein the Jews glorified, ch. Rom 2:17 was defective, [Romans 5:2](/kjv/romans/5/2). *Secondly,*the *persecutions*and *sufferings*to which Christians were exposed, Rom 5:3-4 and on account of which the Jew was greatly prejudiced against the Christian profession: and here, having shewn that *tribulations*have a happy tendency to establish our hearts in the hope of the Gospel, he wisely adds, to alleviate the frightful aspect of tribulation, some weighty reasons to prove, that the glorious hope of the Gospel will certainly be made good to faithful souls in their eternal salvation by Jesus Christ, [Romans 5:5-11](/kjv/romans/5/5-11). *Thirdly,*an *interest in God,*as our God and Father; a privilege upon which the Jews valued themselves highly above all other nations. See ch. [Romans 2:17](/kjv/romans/2/17). These three are the singular privileges belonging to the Gospel state, wherein we Christians may glory, as really belonging to us, and greatly redounding, if duly understood and improved, to our honour and benefit. See Locke. 

***We have peace with God*****—** That is, we Gentiles, who are not under the law. It is in their names that St. Paul speaks in the last three verses of the foregoing chapter, and so on to Rom 5:11 as is evident from the illation here,*—therefore, being justified by* *faith, we,*&c. it being an inference drawn from his having proved in the former chapter, that the promise was not to the Jews alone, but to the Gentiles also; and that justification was not by the law, but by faith, and consequently designed for the Gentiles as well as the Jews. *We have peace with God,*is thus paraphrased by Dr. Doddridge: "Our guilty fears are silenced, and we are taught to look up to him with sweet serenity of soul, while we no longer conceive of him as an enemy, but under the endearing character of a friend and father."

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