---
title: "1 Chronicles 13 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read 1 Chronicles 13 with commentary critical and explanatory on the whole bible commentary. 1 And David consulted with the captains of thousands and hundreds, and with every leader. 2 And David said unto all the congregation of Israel, If it seem"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/1-chronicles/13"
---

[ Read](/kjv/1-chronicles/13)[ Commentary](/study/1-chronicles/13)[ Interlinear](/interlinear/1-chronicles/13) Audio

 1 And David consulted with the captains of thousands and hundreds, *and* with every leader.

 2 And David said unto all the congregation of Israel, If *it seem* good unto you, and *that it be* of the LORD our God, let us send abroad unto our brethren every where, *that are* left in all the land of Israel, and with them *also* to the priests and Levites *which are* in their cities *and* suburbs, that they may gather themselves unto us:**

 3 And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul.*

 4 And all the congregation said that they would do so: for the thing was right in the eyes of all the people.

 5 So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjath-jearim.

 6 And David went up, and all Israel, to Baalah, *that is*, to Kirjath-jearim, which *belonged* to Judah, to bring up thence the ark of God the LORD, that dwelleth *between* the cherubims, whose name is called *on it*.

 7 And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.*

 8 And David and all Israel played before God with all *their* might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.*

 9 ¶ And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.**

 10 And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.

 11 And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perez-uzza to this day.*

 12 And David was afraid of God that day, saying, How shall I bring the ark of God *home* to me?

 13 So David brought not the ark *home* to himself to the city of David, but carried it aside into the house of Obed-edom the Gittite.*

 14 And the ark of God remained with the family of Obed-edom in his house three months. And the LORD blessed the house of Obed-edom, and all that he had.
 
[1 Chronicles 12](/study/1-chronicles/12) [1 Chronicles 14](/study/1-chronicles/14)

## Commentary

 To verse 1
 
**1-3. David consulted . . . And let
us bring again the ark of our God**—Gratitude for the high and
splendid dignity to which he had been elevated would naturally, at
this period, impart a fresh animation and impulse to the habitually
fervent piety of David; but, at the same time, he was animated by
other motives. He fully understood his position as ruler under the
theocracy, and, entering on his duties, he was resolved to fulfil his
mission as a constitutional king of Israel. Accordingly, his first
act as a sovereign related to the interests of religion. The ark
being then the grand instrument and ornament of it, he takes the
opportunity of the official representatives of the nation being with
him, to consult them about the propriety of establishing it in a more
public and accessible locality. The assembly at which he spoke of
this consisted of the Sheloshim, princes of thousands ( :-). During the reign of the late king, the ark had been left in
culpable neglect. Consequently the people had, to a great extent,
been careless about the ordinances of divine worship, or had
contented themselves with offering sacrifices at Gibeon, without any
thought of the ark, though it was the chief and most vital part of
the tabernacle. The duty and advantages of this religious movement
suggested by the king were apparent, and the proposal met with
universal approval.

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