---
title: "1 John 2 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read 1 John 2 with commentary critical and explanatory on the whole bible commentary. 1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/1-john/2"
---

[ Read](/kjv/1-john/2)[ Commentary](/study/1-john/2)[ Interlinear](/interlinear/1-john/2) Audio

 1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

 2 And he is the propitiation for our sins: and not for ours only, but also for *the sins of* the whole world.

 3 And hereby we do know that we know him, if we keep his commandments.

 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

 6 He that saith he abideth in him ought himself also so to walk, even as he walked.

 7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

 9 He that saith he is in the light, and hateth his brother, is in darkness even until now.

 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

 12 I write unto you, little children, because your sins are forgiven you for his name’s sake.

 13 I write unto you, fathers, because ye have known him *that is* from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

 14 I have written unto you, fathers, because ye have known him *that is* from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

 15 Love not the world, neither the things *that are* in the world. If any man love the world, the love of the Father is not in him.

 16 For all that *is* in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

 18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

 19 They went out from us, but they were not of us; for if they had been of us, they would *no doubt* have continued with us: but *they went out*, that they might be made manifest that they were not all of us.

 20 But ye have an unction from the Holy One, and ye know all things.

 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

 23 Whosoever denieth the Son, the same hath not the Father: *[but] he that acknowledgeth the Son hath the Father also*.

 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

 25 And this is the promise that he hath promised us, *even* eternal life.

 26 These *things* have I written unto you concerning them that seduce you.

 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
 
[1 John 1](/study/1-john/1) [1 John 3](/study/1-john/3)

## Commentary

 To verse 1
 
**1.** ( :-.) 

**My little children**—The
diminutive expresses the tender affection of an aged pastor and
spiritual father. *My own dear children,* that is, sons and
daughters (see on [1 John 2:12](/kjv/1-john/2/12)). 

**these things**— ([1 John 2:12](/kjv/1-john/2/12)- :). My purpose in writing what I have just written is not
that you should abuse them as giving a license to sin but, on the
contrary, "in order that ye may not sin at all" (the *Greek*
aorist, implying the absence not only of the habit, but of *single
acts* of sin [ALFORD]).
In order to "walk in the light" ([1 John 1:5](/kjv/1-john/1/5);
[1 John 1:7](/kjv/1-john/1/7)), the first step is
*confession of sin* ([1 John 1:9](/kjv/1-john/1/9)),
the next ([1 John 2:1](/kjv/1-john/2/1)) is that we
should *forsake all sin.* The divine purpose has for its aim,
either to prevent the commission of, or to destroy sin [BENGEL]. 

**And,** c.—connected with
the former *Furthermore,* "if any man sin," let him,
while loathing and condemning it, not fear to go at once to God, the
Judge, confessing it, for "we have an Advocate with Him."
He is speaking of a BELIEVER'S
*occasional* sins of infirmity through Satan's fraud and malice.
The use of "we" immediately afterwards implies that *we
all* are *liable* to this, though not necessarily constrained
to sin. 

**we have an advocate**—Advocacy
is God's family blessing; other blessings He grants to good and bad
alike, but justification, sanctification, continued intercession, and
peace, He grants to His children alone. 

**advocate**—*Greek,*
"*paraclete,*" the same term as is applied to the Holy
Ghost, as the "other Comforter"; showing the unity of the
Second and Third Persons of the Trinity. Christ is the Intercessor
*for us* above; and, in His absence, here below the Holy Ghost
is the other Intercessor *in us.* Christ's *advocacy* is
inseparable from the Holy Spirit's *comfort* and working in us,
as the spirit of intercessory prayer. 

**righteous**—As our
"advocate," Christ is not a mere suppliant petitioner. He
pleads for us on the ground of *justice,* or *righteousness,*
as well as mercy. Though He can say nothing good *of* us, He can
say much *for* us. It is His *righteousness,* or obedience
to the law, and endurance of its full penalty for us, on which He
grounds His claim for our acquittal. The sense therefore is, "in
that He is *righteous*"; in contrast to our *sin* ("if
any man *sin*"). The Father, by raising Him from the dead,
and setting Him at His own right, has once for all accepted Christ's
claim for us. Therefore the accuser's charges against God's children
are vain. "The righteousness of Christ stands on our side; for
God's righteousness is, in Jesus Christ, ours" [LUTHER].

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