---
title: "1 Peter 2 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read 1 Peter 2 with commentary critical and explanatory on the whole bible commentary. 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2 As newborn babes, desire the sincere milk of th"
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url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/1-peter/2"
---

[ Read](/kjv/1-peter/2)[ Commentary](/study/1-peter/2)[ Interlinear](/interlinear/1-peter/2) Audio

 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

 3 If so be ye have tasted that the Lord *is* gracious.

 4 To whom coming, *as unto* a living stone, disallowed indeed of men, but chosen of God, *and* precious,

 5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

 6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

 7 Unto you therefore which believe *he is* precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

 8 And a stone of stumbling, and a rock of offence, *even to them* which stumble at the word, being disobedient: whereunto also they were appointed.

 9 But ye *are* a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

 10 Which in time past *were* not a people, but *are* now the people of God: which had not obtained mercy, but now have obtained mercy.

 11 Dearly beloved, I beseech *you* as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

 12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by *your* good works, which they shall behold, glorify God in the day of visitation.

 13 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

 16 As free, and not using *your* liberty for a cloke of maliciousness, but as the servants of God.

 17 Honour all *men*. Love the brotherhood. Fear God. Honour the king.

 18 Servants, *be* subject to *your* masters with all fear; not only to the good and gentle, but also to the froward.

 19 For this *is* thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

 20 For what glory *is it*, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer *for it*, ye take it patiently, this *is* acceptable with God.

 21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

 22 Who did no sin, neither was guile found in his mouth:

 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed *himself* to him that judgeth righteously:

 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
 
[1 Peter 1](/study/1-peter/1) [1 Peter 3](/study/1-peter/3)

## Commentary

 To verse 1
 
**1. laying aside**—once for all:
so the *Greek* aorist expresses as a garment *put off.* The
exhortation applies to Christians alone, for in none else is the new
nature existing which, as "the inward man" ( :-) can cast off the old as an outward thing, so that the
Christian, through the continual renewal of his inward man, can also
exhibit himself externally as a new man. But to unbelievers the
demand is addressed, that *inwardly,* in regard to the *nous*
(mind), they must become changed, *meta-noeisthai* (*re-pent*)
[STEIGER]. The "therefore"
resumes the exhortation begun in :-. Seeing that ye are born again of an incorruptible seed, be
not again entangled in evil, which "has no substantial being,
but is an acting in contrariety to the being formed in us"
[THEOPHYLACT]. "Malice,"
c., are utterly inconsistent with the "love of the brethren,"
unto which ye have "purified your souls" ( :-). The vices here are those which offend against the
BROTHERLY LOVE inculcated
above. Each succeeding one springs out of that which immediately
precedes, so as to form a *genealogy* of the sins against love.
Out of *malice* springs *guile* out of *guile, hypocrises*
(pretending to be what we are not, and not showing what we really
are; the opposite of "love unfeigned," and "without
dissimulation"); out of *hypocrisies, envies* of those to
whom we think ourselves obliged to play the hypocrite; out of *envies,
evil-speaking,* malicious, envious detraction of others. *Guile*
is the permanent *disposition; hypocrisies* the *acts*
flowing from it. The guileless knows no envy. Compare :-, "sincere," *Greek,* "*guileless.*"
"*Malice* delights in another's hurt; *envy* pines at
another's good; *guile* imparts duplicity to the heart;
*hypocrisy* (flattery) imparts duplicity to the tongue;
*evil-speakings* wound the character of another"
[AUGUSTINE].

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