---
title: "1 Timothy 2 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read 1 Timothy 2 with commentary critical and explanatory on the whole bible commentary. 1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2 For kings, and for all that"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/1-timothy/2"
---

[ Read](/kjv/1-timothy/2)[ Commentary](/study/1-timothy/2)[ Interlinear](/interlinear/1-timothy/2) Audio

 1 I exhort therefore, that, first of all, supplications, prayers, intercessions, *and* giving of thanks, be made for all men;

 2 For kings, and *for* all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

 3 For this *is* good and acceptable in the sight of God our Saviour;

 4 Who will have all men to be saved, and to come unto the knowledge of the truth.

 5 For *there is* one God, and one mediator between God and men, the man Christ Jesus;

 6 Who gave himself a ransom for all, to be testified in due time.

 7 Where unto I am ordained a preacher, and an apostle, (I speak the truth in Christ, *and* lie not;) a teacher of the Gentiles in faith and verity.

 8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

 9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

 10 But (which becometh women professing godliness) with good works.

 11 Let the woman learn in silence with all subjection.

 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

 13 For Adam was first formed, then Eve.

 14 And Adam was not deceived, but the woman being deceived was in the transgression.

 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
 
[1 Timothy 1](/study/1-timothy/1) [1 Timothy 3](/study/1-timothy/3)

## Commentary

 To verse 1
 
**1. therefore**—taking up again
the general subject of the Epistle in continuation ( :-). "What I have therefore to say to thee by way of a
*charge* ([1 Timothy 1:3](/kjv/1-timothy/1/3); [1 Timothy 1:18](/kjv/1-timothy/1/18)),
is," c. 

**that, first of all . . . be
made**—ALFORD takes
it, "I *exhort first of all to make.*" "First of
all," doubtless, is to be connected with "I exhort"
what I *begin with* (for special reasons), is . . . As the
destruction of Jerusalem drew near, the Jews (including those at
Ephesus) were seized with the dream of freedom from every yoke; and
so virtually "'blasphemed" (compare [1 Timothy 1:18](/kjv/1-timothy/1/18)- :) God's name by "speaking evil of dignities"
([1 Timothy 6:1](/kjv/1-timothy/6/1); [2 Peter 2:10](/kjv/2-peter/2/10);
[Judges 1:8](/kjv/judges/1/8)). Hence Paul, in
opposition, gives prominence to the injunction that prayer be made
for *all* men, especially for *magistrates* and *kings*
([Titus 3:1-3](/kjv/titus/3/1-3)) [OLSHAUSEN].
Some professing Christians looked down on all not Christians, as
doomed to perdition; but Paul says *all men* are to be prayed
for, as Christ died for all ([Titus 3:1-56](/kjv/titus/3/1-56).3.3- :). 

**supplications**—a term
implying the suppliant's *sense of need,* and of *his own
insufficiency.* 

**prayers**—implying
devotion. 

**intercessions**—properly
the *coming near to God* with childlike confidence, generally *in
behalf of another.* The accumulation of terms implies prayer in
its every form and aspect, according to all the relations implied in
it.

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