---
title: "2 Chronicles 19 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read 2 Chronicles 19 with commentary critical and explanatory on the whole bible commentary. 1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2 And Jehu the son of Hanani the seer went out to meet him, and said to k"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/2-chronicles/19"
---

[ Read](/kjv/2-chronicles/19)[ Commentary](/study/2-chronicles/19)[ Interlinear](/interlinear/2-chronicles/19) Audio

 1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.

 2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore *is* wrath upon thee from before the LORD.

 3 Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.

 4 And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beer-sheba to mount Ephraim, and brought them back unto the LORD God of their fathers.*

 5 ¶ And he set judges in the land throughout all the fenced cities of Judah, city by city,

 6 And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who *is* with you in the judgment.*

 7 Wherefore now let the fear of the LORD be upon you; take heed and do *it:* for *there is* no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

 8 ¶ Moreover in Jerusalem did Jehoshaphat set of the Levites, and *of* the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.

 9 And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.

 10 And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and *so* wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

 11 And, behold, Amariah the chief priest *is* over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king’s matters: also the Levites *shall be* officers before you. Deal courageously, and the LORD shall be with the good.*
 
[2 Chronicles 18](/study/2-chronicles/18) [2 Chronicles 20](/study/2-chronicles/20)

## Commentary

 To verse 1
 
**1-4. Jehoshaphat . . . returned to
his house in peace**—(See :-). Not long after he had resumed the ordinary functions of
royalty in Jerusalem, he was one day disturbed by an unexpected and
ominous visit from a prophet of the Lord [ :-]. This was Jehu, of whose father we read in :-. He himself had been called to discharge the prophetic
office in Israel. But probably for his bold rebuke to Baasha ( :-), he had been driven by that arbitrary monarch within the
territory of Judah, where we now find him with the privileged license
of his order, taking the same religious supervision of Jehoshaphat's
proceedings as he had formerly done of Baasha's. At the interview
here described, he condemned, in the strongest terms, the king of
Judah's imprudent and incongruous league with Ahab—God's open enemy
([1 Kings 22:2](/kjv/1-kings/22/2)) —as an unholy
alliance that would be conducive neither to the honor and comfort of
his house nor to the best interests of his kingdom. He apprised
Jehoshaphat that, on account of that grave offense, "wrath was
upon him from before the Lord," a judgment that was inflicted
soon after (see on [2 Chronicles 19:2](/kjv/2-chronicles/19/2)).
The prophet's rebuke, however, was administered in a mingled strain
of severity and mildness; for he interposed "a nevertheless"
([2 Chronicles 19:3](/kjv/2-chronicles/19/3)), which implied that
the threatened storm would be averted, in token of the divine
approval of his public efforts for the promotion of the true
religion, as well as of the sincere piety of his personal character
and life.

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