Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.
1. Solomon brought in all the things
that David his father had dedicated—the immense sums and the
store of valuable articles which his father and other generals had
reserved and appropriated for the temple (1 Chronicles 22:14;
1 Chronicles 26:26).
1 Chronicles 26:26. BRINGING UP
OF THE ARK OF THE
COVENANT.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
2, 3. Then Solomon assembled . . .
in the feast which was in the seventh month—The feast of the
dedication of the temple was on the eighth day of that month. This is
related, word for word, the same as in .
Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
And all the elders of Israel came; and the Levites took up the ark.
And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:
For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
9. there it is unto this day—that
is, at the time when this history was composed; for after the
Babylonish captivity there is no trace of either ark or staves.
There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.
And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:
11. all the priests that were
present . . . did not then wait by course—The rotation system
of weekly service introduced by David was intended for the ordinary
duties of the priesthood; on extraordinary occasions, or when more
than wonted solemnity attached to them, the priests attended in a
body.
Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)
12. the Levites which were the
singers—On great and solemn occasions, such as this, a full
choir was required, and their station was taken with scrupulous
regard to their official parts: the family of Heman occupied the
central place, the family of Asaph stood on his right, and that of
Jeduthun on his left; the place allotted to the vocal department was
a space between the court of Israel and the altar in the east end of
the priests' court.
with them an hundred and
twenty priests sounding with trumpets—The trumpet was always
used by the priests, and in the divine service it was specially
employed in calling the people together during the holy solemnities,
and in drawing attention to new and successive parts of the ritual.
The number of trumpets used in the divine service could not be less
than two (Numbers 10:2), and their
greatest number never exceeded the precedent set at the dedication of
the temple. The station where the priests were sounding with trumpets
was apart from that of the other musicians; for while the Levite
singers occupied an orchestra east of the altar, the priests stood at
the marble table on the southwest of the altar. There both of them
stood with their faces to the altar. The manner of blowing the
trumpets was, first, by a long plain blast, then by one with
breakings and quaverings, and then by a long plain blast again
[BROWN, Jewish
Antiquities].
It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;
13. the house was filled with a
cloud—(See on ).
So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
