---
title: "2 Corinthians 3 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read 2 Corinthians 3 with commentary critical and explanatory on the whole bible commentary. 1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? 2 Ye are our e"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/2-corinthians/3"
---

[ Read](/kjv/2-corinthians/3)[ Commentary](/study/2-corinthians/3)[ Interlinear](/interlinear/2-corinthians/3) Audio

 1 Do we begin again to commend ourselves? or need we, as some *others*, epistles of commendation to you, or *letters* of commendation from you?

 2 Ye are our epistle written in our hearts, known and read of all men:

 3 *Forasmuch as ye are* manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

 4 And such trust have we through Christ to God-ward:

 5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency *is* of God;

 6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

 7 But if the ministration of death, written *and* engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which *glory* was to be done away:

 8 How shall not the ministration of the spirit be rather glorious?

 9 For if the ministration of condemnation *be* glory, much more doth the ministration of righteousness exceed in glory.

 10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

 11 For if that which is done away *was* glorious, much more that which remaineth *is* glorious.

 12 Seeing then that we have such hope, we use great plainness of speech:

 13 And not as Moses, *which* put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

 14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which *vail* is done away in Christ.

 15 But even unto this day, when Moses is read, the vail is upon their heart.

 16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

 17 Now the Lord is that Spirit: and where the Spirit of the Lord *is*, there *is* liberty.

 18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, *even* as by the Spirit of the Lord.
 
[2 Corinthians 2](/study/2-corinthians/2) [2 Corinthians 4](/study/2-corinthians/4)

## Commentary

 To verse 1
 
**1.** Are we beginning again to
recommend ourselves ([2 Corinthians 5:12](/kjv/2-corinthians/5/12))
(as some of them might say he had done in his first Epistle; or, a
reproof to "some" who had *begun* doing so)! 

**commendation**—recommendation.
(Compare [2 Corinthians 10:18](/kjv/2-corinthians/10/18)). The
"some" refers to particular persons of the "many"
([2 Corinthians 2:17](/kjv/2-corinthians/2/17)) teachers who opposed
him, and who came to Corinth with letters of recommendation from
other churches; and when leaving that city obtained similar letters
from the Corinthians to other churches. The thirteenth canon of the
Council of Chalcedon (A.D.
451) ordained that "clergymen coming to a city where they were
unknown, should not be allowed to officiate without letters
commendatory from their own bishop." The history ([2 Corinthians 2:17](/kjv/2-corinthians/2/17)- :) confirms the existence of the custom here alluded to in
the Epistle: "When Apollos was disposed to pass into Achaia
[Corinth], *the brethren* [of Ephesus] *wrote,* exhorting
the disciples to receive him." This was about two years before
the Epistle,and is probably *one* of the instances to which Paul
refers, as many at Corinth boasted of their being followers of
Apollos ([1 Corinthians 1:12](/kjv/1-corinthians/1/12)).

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