---
title: "Amos 9 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Amos 9 with commentary critical and explanatory on the whole bible commentary. 1 I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and"
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url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/amos/9"
---

[ Read](/kjv/amos/9)[ Commentary](/study/amos/9)[ Interlinear](/interlinear/amos/9) Audio

 1 I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.**

 2 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:

 3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:

 4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.

 5 And the Lord GOD of hosts *is* he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as *by* the flood of Egypt.

 6 *It is* he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD *is* his name.**

 7 *Are* ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?

 8 Behold, the eyes of the Lord GOD *are* upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.

 9 For, lo, I will command, and I will sift the house of Israel among all nations, like as *corn* is sifted in a sieve, yet shall not the least grain fall upon the earth.**

 10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.

 11 ¶ In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:*

 12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.*

 13 Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.**

 14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit *them;* and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.

 15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.
 
[Amos 8](/study/amos/8) [Obadiah 1](/study/obadiah/1)

## Commentary

 To verse 1
 
**1. Lord . . . upon the altar**—namely,
in the idolatrous temple at Beth-el; the calves which were spoken of
in [Amos 8:14](/kjv/amos/8/14). Hither they would
flee for protection from the Assyrians, and would perish in the
ruins, with the vain object of their trust [HENDERSON].
Jehovah stands here to direct the destruction of it, them, and the
idolatrous nation. He demands many victims on the altar, but they are
to be human victims. CALVIN
and FAIRBAIRN, and others,
make it in the *temple at Jerusalem.* Judgment was to descend
both on Israel and Judah. As the services of both alike ought to have
been offered on the Jerusalem temple-altar, it is there that Jehovah
ideally stands, as if the whole people were assembled there, their
abominations lying unpardoned there, and crying for vengeance, though
in fact committed elsewhere (compare [Amos 8:14](/kjv/amos/8/14)- :). This view harmonizes with the similarity of the vision
in Amos to that in [Amos 8:14](/kjv/amos/8/14)- :, *at Jerusalem.* Also with the end of this chapter
([Amos 9:11-15](/kjv/amos/9/11-15)), which
applies both to *Judah* and Israel: "the tabernacle of
David," namely, at Jerusalem. His attitude, "standing,"
implies fixity of purpose. 

**lintel**—rather, the
sphere-like *capital* of the column [MAURER]. 

**posts**—rather,
"thresholds," as in [Amos 9:11-30](/kjv/amos/9/11-30).9.15- :, *Margin.* The temple is to be smitten below as well as
above, to ensure utter destruction. 

**cut them in the head**—namely,
with the broken fragments of the capitals and columns (compare
[Psalms 68:21](/kjv/psalms/68/21); [Habakkuk 3:13](/kjv/habakkuk/3/13)). 

**slay the last of them**—their
posterity [HENDERSON]. The
survivors [MAURER].
Jehovah's directions are addressed to His angels, ministers of
judgment (compare [Habakkuk 3:13](/kjv/habakkuk/3/13)- :). 

**he that fleeth . . . shall
not flee away**—He who fancies himself safe and out of reach of
the enemy shall be taken ([Amos 2:14](/kjv/amos/2/14)).

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