1.

And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,

1. third month—two months later than the prophecy delivered in .

2.

Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?

2. Whom art thou like—The answer is, Thou art like the haughty king of Assyria; as he was overthrown by the Chaldeans, so shalt thou be by the same.

3.

Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.

3. He illustrates the pride and the consequent overthrow of the Assyrian, that Egypt may the better know what she must expect.
cedar in Lebanon—often eighty feet high, and the diameter of the space covered by its boughs still greater: the symmetry perfect. Compare the similar image (Ezekiel 17:3; Daniel 4:20-22).
with a shadowing shroud—with an overshadowing thicket.
top . . . among . . . thick boughs—rather [HENGSTENBERG], "among the clouds." But English Version agrees better with the Hebrew. The top, or topmost shoot, represents the king; the thick boughs, the large resources of the empire.

4.

The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field.

4. waters . . . little rivers—the Tigris with its branches and "rivulets," or "conduits" for irrigation, the source of Assyria's fertility. "The deep" is the ever flowing water, never dry. Metaphorically, for Assyria's resources, as the "conduits" are her colonies.

5.

Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.

5. when he shot forth—because of the abundant moisture which nourished him in shooting forth. But see Margin.

6.

All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.

6. fowls . . . made . . . nests in . . . boughs—so Ezekiel 17:23; Daniel 4:12. The gospel kingdom shall gather all under its covert, for their good and for the glory of God, which the world kingdoms did for evil and for self-aggrandizement (Matthew 13:32).

7.

Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.

8.

The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.

8. cedars . . . could not hide him—could not outtop him. No other king eclipsed him.
were not like—were not comparable to.
garden of God—As in the case of Tyre (Ezekiel 28:13), the imagery, that is applied to the Assyrian king, is taken from Eden; peculiarly appropriate, as Eden was watered by rivers that afterwards watered Assyria (Genesis 2:10-14). This cedar seemed to revive in itself all the glories of paradise, so that no tree there outtopped it.

9.

I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

9. I . . . made him—It was all due to My free grace.

10.

Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;

10. thou . . . he—The change of persons is because the language refers partly to the cedar, partly to the person signified by the cedar.

11.

I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.

11. Here the literal supersedes the figurative.
shall surely deal with him—according to his own pleasure, and according to the Assyrian's (Sardanapalus) desert. Nebuchadnezzar is called "the mighty one" (El, a name of God), because he was God's representative and instrument of judgment (Daniel 2:37; Daniel 2:38).

12.

And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.

12. from his shadow—under which they had formerly dwelt as their covert ().

13.

Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:

13. Birds and beasts shall insult over his fallen trunk.

14.

To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

14. trees by the waters—that is, that are plentifully supplied by the waters: nations abounding in resources.
stand up in their height—that is, trust in their height: stand upon it as their ground of confidence. FAIRBAIRN points the Hebrew differently, so as for "their trees," to translate, "(And that none that drink water may stand) on themselves, (because of their greatness)." But the usual reading is better, as Assyria and the confederate states throughout are compared to strong trees. The clause, "All that drink water," marks the ground of the trees' confidence "in their height," namely, that they have ample sources of supply. MAURER, retaining the same Hebrew, translates, "that neither their terebinth trees may stand up in their height, nor all (the other trees) that drink water."
to . . . nether . . . earth . . . pit— (Ezekiel 32:18; Psalms 82:7).

15.

Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

15. covered the deep—as mourners cover their heads in token of mourning, "I made the deep that watered the cedar" to wrap itself in mourning for him. The waters of the deep are the tributary peoples of Assyria ().
fainted—literally, were "faintness" (itself); more forcible than the verb.

16.

I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

16. hell—Sheol or Hades, the unseen world: equivalent to, "I cast him into oblivion" (compare Isaiah 14:9-11).
shall be comforted—because so great a king as the Assyrian is brought down to a level with them. It is a kind of consolation to the wretched to have companions in misery.

17.

They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.

17. his arm, that dwelt under his shadow—those who were the helpers or tool of his tyranny, and therefore enjoyed his protection (for example, Syria and her neighbors). These were sure to share her fate. Compare the same phrase as to the Jews living under the protection of their king (); both alike "making flesh their arm, and in heart departing from the Lord" ().

18.

To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.

18. Application of the parabolic description of Assyria to the parallel case of Egypt. "All that has been said of the Assyrian consider as said to thyself. To whom art thou so like, as thou art to the Assyrian? To none." The lesson on a gigantic scale of Eden-like privileges abused to pride and sin by the Assyrian, as in the case of the first man in Eden, ending in ruin, was to be repeated in Egypt's case. For the unchangeable God governs the world on the same unchangeable principles.
thou shall lie in . . . uncircumcised—As circumcision was an object of mocking to thee, thou shall lie in the midst of the uncircumcised, slain by their sword [GROTIUS]. Retribution in kind (Ezekiel 28:10).
This is Pharaoh—Pharaoh's end shall be the same humiliating one as I have depicted the Assyrian's to have been. "This" is demonstrative, as if he were pointing with the finger to Pharaoh lying prostrate, a spectacle to all, as on the shore of the Red Sea (Exodus 14:30; Exodus 14:31).