---
title: "Ezra 9 - Study King James Bible with commentary critical and explanatory on the whole bible"
description: "Read Ezra 9 with commentary critical and explanatory on the whole bible commentary. 1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves f"
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url: "https://realbiblebelievers.com/study/commentary-critical-and-explanatory-on-the-whole-bible/ezra/9"
---

[ Read](/kjv/ezra/9)[ Commentary](/study/ezra/9)[ Interlinear](/interlinear/ezra/9) Audio

 1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, *doing* according to their abominations, *even* of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

 2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of *those* lands: yea, the hand of the princes and rulers hath been chief in this trespass.

 3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.

 4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.

 5 ¶ And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,*

 6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over *our* head, and our trespass is grown up unto the heavens.*

 7 Since the days of our fathers *have* we *been* in a great trespass unto this day; and for our iniquities have we, our kings, *and* our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as *it is* this day.

 8 And now for a little space grace hath been *shewed* from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.**

 9 For we *were* bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.*

 10 And now, O our God, what shall we say after this? for we have forsaken thy commandments,

 11 Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.**

 12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave *it* for an inheritance to your children for ever.

 13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities *deserve*, and hast given us *such* deliverance as this;*

 14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed *us*, so that *there should be* no remnant nor escaping?

 15 O LORD God of Israel, thou *art* righteous: for we remain yet escaped, as *it is* this day: behold, we *are* before thee in our trespasses: for we cannot stand before thee because of this.
 
[Ezra 8](/study/ezra/8) [Ezra 10](/study/ezra/10)

## Commentary

 To verse 1
 
**1, 2. Now when these things were
done**—The first days after Ezra's arrival in Jerusalem were
occupied in executing the different trusts committed to him. The
nature and design of the office with which the royal authority had
invested him was publicly made known to his own people by the formal
delivery of the contribution and the sacred vessels brought from
Babylon to the priests to be deposited in the temple. Then his
credentials were privately presented to the provincial governors; and
by this prudent, orderly proceeding he put himself in the best
position to avail himself of all the advantages guaranteed him by the
king. On a superficial view everything contributed to gratify his
patriotic feelings in the apparently flourishing state of the church
and country. But a further acquaintance discovered the existence of
great corruptions, which demanded immediate correction. One was
particularly brought under his notice as being the source and origin
of all others; namely, a serious abuse that was practised respecting
the law of marriage. 

**the princes came to me,
saying**—The information they lodged with Ezra was to the effect
that numbers of the people, in violation of the divine law ([Deuteronomy 7:2](/kjv/deuteronomy/7/2);
[Deuteronomy 7:3](/kjv/deuteronomy/7/3)), had contracted marriages
with Gentile women, and that the guilt of the disorderly practice,
far from being confined to the lower classes, was shared in by
several of the priests and Levites, as well as of the leading men in
the country. This great irregularity would inevitably bring many
evils in its train; it would encourage and increase idolatry, as well
as break down the barriers of distinction which, for important
purposes, God had raised between the Israelites and all other people.
Ezra foresaw these dangerous consequences, but was overwhelmed with a
sense of the difficulty of correcting the evil, when matrimonial
alliances had been formed, families had been reared, affections
engaged, and important interests established.

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